Pope Leo XIV waves to pilgrims gathered in St. Peter’s Square for the Jubilee of Marian Spirituality on Oct. 12, 2025, at the Vatican. / Credit: Vatican Media

Vatican City, Oct 13, 2025 / 14:12 pm (CNA).

Pope Leo XIV called on Catholics to support missionaries on World Mission Day, which will be celebrated on Oct. 19.

In a video message released Oct. 13, the Holy Father — who served as a missionary bishop in the Peruvian Diocese of Chiclayo — stated that this day is an opportunity for the entire Catholic Church to unite in prayer for missionaries “and for the fruitfulness of their apostolic labors.”

He shared his experience as a missionary in Peru, where he saw firsthand “how the faith, the prayer, and the generosity shown on World Mission Sunday can transform entire communities.”

The pope invited every Catholic parish in the world to participate in World Mission Sunday, emphasizing that their prayers and support help proclaim the Gospel, “provide for pastoral and catechetical programs, help to build new churches, and care for the health and educational needs of our brothers and sisters in mission territories.”

The pontiff also urged the faithful to reflect on their baptismal call “to be missionaries of hope among the peoples” and to renew their commitment “to the sweet and joyful task of bringing Christ Jesus our hope to the ends of the earth.”

Pope Leo concluded his message by thanking the faithful for their support for Catholic missionaries around the world.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Father Marko Rupnik, SJ, in an interview with EWTN in 2020. / Credit: EWTN

Vatican City, Oct 13, 2025 / 12:23 pm (CNA).

The Vatican’s doctrine office announced Monday that a panel of five judges has been nominated to decide the disciplinary case against Father Marko Rupnik, accused of the sexual and psychological abuse of consecrated women under his spiritual care.

The judges, appointed Oct. 9, do not hold any position in the Roman Curia — the Vatican’s governing body — to ensure their autonomy and independence in the penal judicial procedure, according to an Oct. 13 press release from the Dicastery for the Doctrine of the Faith (DDF).

Cardinal Victor Manuel Fernández, the head of the DDF, told journalists in July that the judges for the Rupnik case had been selected. The panel of judges includes both women and clerics.

Fernández had said in an interview at the end of January that the dicastery had finished gathering information in the disciplinary case, had conducted a first review, and was working to put together an independent tribunal for the penal judicial procedure.

Rupnik — a well-known artist with mosaics and paintings in hundreds of Catholic shrines and churches around the world — is accused of having committed sexual, psychological, and spiritual abuse against dozens of women religious in the 1980s and early 1990s.

In May 2019, the then-Congregation for the Doctrine of the Faith launched a criminal administrative process against Rupnik after the Society of Jesus reported credible complaints of abuse by the priest to the Vatican.

One year later, the Vatican declared Rupnik to be in a state of “latae sententiae” excommunication for absolving an accomplice in a sin against the Sixth Commandment. His excommunication was lifted by Pope Francis after two weeks.

The Society of Jesus subsequently expelled Rupnik from the religious congregation in June 2023 for his “stubborn refusal to observe the vow of obedience.”

The DDF began to investigate the abuse accusations against Rupnik in October 2023, after Pope Francis lifted the statute of limitations.

A view of the United States Penitentiary Administrative Maximum Facility, also known as the ADX or “Supermax” prison in Florence, Colorado. The facility has been dubbed the “Alcatraz of the Rockies” because of its remote location and harsh security measures. / Credit: JASON CONNOLLY/AFP via Getty Images

CNA Staff, Oct 13, 2025 / 06:00 am (CNA).

A foreign-born Muslim inmate currently incarcerated in the U.S.’s most severely restrictive prison complex is asking the government to require the prison to accommodate his religious practices under a key federal statute, highlighting the far-reaching and comprehensive nature of religious freedom rules in the United States. 

U.S. District Judge Philip Brimmer in a Sept. 25 ruling agreed that Mostafa Kamel Mostafa had demonstrated that prison officials at the maximum facility had “substantially burdened the exercise of his religion” by failing to install a special cleaner in one of his cells.

The prison, a “supermax” facility in Colorado commonly known as ADX Florence and colloquially as the “Alcatraz of the Rockies,” is famous for its near-total state of lockdown. 

Housing some of the most dangerous inmates in the U.S. penitentiary system, it features poured concrete cells in which prisoners are confined for most of the day as well as high-level security protocols that include motion detectors, pressure pads, and pits used for exercise. 

Mostafa was sentenced to life in prison in 2015 for his role in a deadly hostage-taking scheme in 1998 and other terrorist activities. He is incarcerated in the “H-unit” of ADX Florence, its most secure wing. 

Formerly an imam at a U.K. mosque, Mostafa follows Islamic rules regarding prayer, including a mandate to “make himself clean and presentable before praying.” With both his arms amputated above the elbow, he requires some accommodations to that end, including a bidet in his cell toilet. 

Mostafa has had two cells adapted for his disabilities; the prison has installed a bidet in one but not the other. Brimmer in his ruling found that “until [the prison] install[s] a bidet in both of Mr. Mostafa’s cells,” the prisoner has a claim to a burden on his religious exercise. 

‘Everybody has access to the fundamentals’

Though the dispute has made its way to U.S. district court, it may be moot before it goes any further, as prison officials have explicitly stated that they are “in the process” of installing a bidet in Mostafa’s second cell. 

Yet the case underscores just how extensively the principles of religious liberty have been applied in the United States, up to and including accommodating modifications to the prison cell toilet of a foreign-born terrorist.

Robert Destro, a professor of law at The Catholic University of America’s Columbus School of Law and the former federal assistant secretary of state for democracy, human rights, and labor, said in an interview that religious liberty cases arise regularly within prison populations. 

Mostafa brought the case in part under the federal Religious Freedom Restoration Act (RFRA), a Clinton-era law that restricts how and under what conditions the U.S. government can impose burdens upon U.S. religious liberty.

Destro said RFRA is similar in some ways to the Americans with Disabilities Act, a 1990 federal law that requires “reasonable accommodations” in hiring and business practices for disabled people. 

“In a way, RFRA is a little like the ADA,” he said. “It wants to make sure that everybody has access to the fundamentals. Just because you’ve been sentenced to prison because you did something bad, or stupid, or both, doesn’t mean that you lose your First Amendment rights.”

The dispute in prison cases, Destro said, is usually “how much the prison should defer to the warden and to prison policies” and to what extent it’s obligated to accommodate a religious belief. 

In Mostafa’s case, “it seems like a fairly simple answer,” he said.

“The guy has a disability,” he pointed out. “There’s no question about his faith. [And] there’s no way that somebody with no arms and access to a stream of water is going to, you know, burn down the prison. There’s no tangible security threat.”

The federal government explicitly states that neither the national nor state governments may “impose a substantial burden on the religious exercise of a person residing in or confined to an institution,” barring concerns of a “compelling governmental interest” carried out in the “least restrictive means” possible. 

That language is virtually identical to the text of RFRA. Destro said the principle is “a lot less cosmic than it looks.” 

“The design of RFRA … was to shift the burden over to the government to say, why is this a big burden for you?” he said. The government only gets a “free pass,” he said, if it can show that an abrogation of religious liberty “has to do with health, safety, or some other very limited security issues.”

Further religious liberty expansions for prisoners could be on the horizon. The Supreme Court earlier this year said it would decide whether prisoners can sue individual prison workers — rather than merely the government itself — over violations of federal religious freedom law. 

Destro acknowledged that Mostafa’s fight at ADX Florence would likely be rendered moot by the government’s simply modifying his prison cell as requested. Still, he said, it often makes more sense for a government to quickly acquiesce to a prisoner’s reasonable request rather than fight it. 

“If you know you’re going to get sued on RFRA — just like getting sued under the ADA — why don’t you just make the accommodations and save the money on the lawsuit?” he said. “For the amount of money it’s going to cost you to put in a bidet, it’s cheaper than having a lawyer go to court.”

“For the money you’ve spent defending the suit, you could’ve put the thing in and been done with it!” he said with a laugh. “That’s not always the right answer. Sometimes there is a question of principle involved. But I don’t see one here.”

Christopher Columbus, by Sebastiano del Piombo, 1519. / Credit: Public domain

Washington, D.C. Newsroom, Oct 13, 2025 / 05:00 am (CNA).

President Donald Trump renewed the focus of Columbus Day to be celebrated on the second Monday of October, reclaiming the explorer’s “extraordinary legacy of faith, courage, perseverance, and virtue,” according to the president’s proclamation.

Since 1971, the second Monday in October has been federally recognized as Columbus Day to commemorate Columbus’ discovery of the Americas in 1492, celebrate Italian-American heritage, and acknowledge the 1891 lynchings of 11 Italian Americans. In 2021, former President Joe Biden issued the first presidential proclamation of Indigenous Peoples’ Day to be observed on the same day, following backlash toward Columbus.

The “current hostility to him is ill informed,” Felipe Fernández-Armesto, professor of history at the University of Notre Dame and author of “Columbus on Himself,” told CNA. “He was understandably conflicted about the people he encountered on this side of the ocean, but, by the standards of his contemporaries, his most characteristic judgments about them were highly positive.”

“Columbus Day is commendable — instituted in expiation of the worst lynching in U.S. history ... Columbus suited a project of national reconciliation because he was, for most of the history of the U.S., a unifying figure.” Fernández-Armesto added: “He should remain so today.” 

“He was not guilty of most of the excesses of cruelty that interested enemies at the time and ignorant critics today ascribe to him. His history was uniquely significant: He was genuinely the discoverer of viable routes to and fro across the Atlantic — reconnecting, for good and ill, formerly sundered cultures and enabling the world-transforming exchange of ideas and people, commerce and life-forms,” he said.

“It’s hard to think of anyone whose impact on the hemisphere has been greater,” Fernández-Armesto said. 

Presidential proclamation

In an Oct. 9 proclamation, Trump wrote the previous years have been a “campaign to erase our history … and attack our heritage.” To combat this, Trump formally declared the day will be recognized as Columbus Day in honor of “the great Christopher Columbus and all who have contributed to building our nation.”

As a “titan of the Age of Exploration,” Columbus was “guided by a noble mission: to discover a new trade route to Asia, bring glory to Spain, and spread the Gospel of Jesus Christ to distant lands,” the proclamation said. 

Upon Columbus’ arrival in the Americas, “he planted a majestic cross in a mighty act of devotion, dedicating the land to God and setting in motion America’s proud birthright of faith.”

The president noted that Columbus was guided by “steadfast prayer and unwavering fortitude and resolve” and his journey “carried thousands of years of wisdom, philosophy, reason, and culture across the Atlantic into the Americas.” 

“As we celebrate his legacy, we also acknowledge the contributions of the countless Italian-Americans who, like him, have endlessly contributed to our culture and our way of life,” the presidential proclamation said. “To this day, the United States and Italy share a special bond rooted in the timeless values of faith, family, and freedom. My administration looks forward to strengthening our long and storied friendship in the years to come.”

Under the administration, “our nation will now abide by a simple truth: Christopher Columbus was a true American hero, and every citizen is eternally indebted to his relentless determination.”

The president called on the American people to observe the day “with appropriate ceremonies and activities” and directed that U.S. flags be displayed on all public buildings on the appointed day.

Crowds look at the Miracle of the Sun that occurred during the Our Lady of Fátima apparitions in 1917. / Credit: Public domain

CNA Staff, Oct 13, 2025 / 04:00 am (CNA).

Oct. 13, 1917, marked the last Marian apparition in Fátima and the day on which thousands of people bore witness to the miracle of the dancing sun — a miracle that shattered the prevalent belief at the time that God was no longer relevant.

Marco Daniel Duarte, a theologian and director of the Fátima Shrine museums, shared with CNA the impact that the miracle of the sun made during those days in Portugal.

If one were to open philosophy books during that period, he or she would likely read something akin to the concept conceived by German philosopher Friedrich Nietzsche, who boldly asserted in the late 1800s that “God is dead.”

Also, in 1917 Portugal, the majority of the world was embroiled in war. As World War I raged throughout Europe, Portugal found itself unable to maintain its initial neutrality and joined forces with the Allies. More than 220,000 Portuguese civilians died during the war, thousands due to food shortages and thousands more from the Spanish flu.

A few years before, a revolution had led to the establishment of the First Portuguese Republic in 1910 and a new liberal constitution was drafted under the influence of Freemasonry, which sought to suppress the faith from public life. Catholic churches and schools were seized by the government, and the wearing of clerics in public, the ringing of church bells, and the celebration of public religious festivals were banned. Between 1911 and 1916, nearly 2,000 priests, monks, and nuns were killed by anti-Christian groups.

This was the backdrop against which, in 1917, a lady believed to be the Virgin Mary appeared to three shepherd children — Lucia dos Santos, 10, and her cousins Francisco and Jacinta Marto, 9 and 7 — in a field in Fátima, Portugal, bringing with her requests for the recitation of the rosary, for sacrifices on behalf of sinners, and a secret regarding the fate of the world.

To prove that the apparitions were true, the lady promised the children that during the last of her six appearances, she would provide a sign so people would believe in the apparitions and in her message. What happened on that day — Oct. 13, 1917 — has come to be known as the “Miracle of the Sun,” or “the day the sun danced.”

According to various accounts, a crowd of some 70,000 people — believers and skeptics alike —gathered to see the miracle that was promised: The rainy sky cleared up, the clouds dispersed, and the ground, which had been wet and muddy from the rain, dried up. A transparent veil came over the sun, making it easy to look at, and multicolored lights were strewn across the landscape. The sun then began to spin, twirling in the sky, and at one point appeared to veer toward the earth before jumping back to its place in the sky.

The stunning event was a direct and very convincing contradiction to the atheistic regimes at the time, which is evidenced by the fact that the first newspaper to report on the miracle on a full front page was an anti-Catholic, Masonic newspaper in Lisbon called O Seculo.

The miracle of the sun was understood by the people to be “the seal, the guarantee, that in fact those three children were telling the truth,” Duarte said.

Even today, “Fátima makes people change their perception of God,” since “one of the most important messages of the apparitions is that even if someone has separated from God, God is present in human history and doesn’t abandon humanity.”

This story was first published on CNA on Oct. 12, 2017, and has been updated.

Through the example of Mary, Pope Leo on Oct. 12, 2025, in St. Peter’s Square said the Church can see the “revolutionary nature of love and tenderness” and its impact on the events of history as well as the everyday lives of each individual. / Credit: Vatican Media

Vatican City, Oct 12, 2025 / 10:30 am (CNA).

Pope Leo XIV’s Sunday Mass in St. Peter’s Square was attended by 30,000 pilgrims in Rome for the Jubilee of Marian Spiritualities and thousands more people who gathered in neighboring streets outside the Vatican for the liturgical celebration.

During the Mass, the Holy Father expressed his great appreciation and gratitude to the members of movements, confraternities, prayer groups, and shrines — dedicated to the Blessed Virgin — for coming to Rome to participate in the Church’s holy year dedicated to hope.  

Leo said their spirituality, anchored in sacred Scripture and Church tradition, reveals the profound beauty of God’s personal love for each person.

“Mary’s path follows that of Jesus, which leads us to encounter every human being, especially the poor, the wounded, and sinners,” he said in his Oct. 12 homily. “Because of this, authentic Marian spirituality brings God’s tenderness, his way of ‘being a mother,’ to light in the Church.”

According to the pontiff, devotion to the Mother of God has “changed the face of the earth forever” and should be revived through “popular devotion,” particularly in a world seeking peace and justice. 

“Let us use [Marian devotions] as a driving force for renewal and transformation,” he said on Sunday. “Indeed, the jubilee we are celebrating calls for a time of conversion and restitution, of reflection and liberation.”

Since becoming pope in May, Leo XIV has frequently spoken about the significance of the Canticle of Mary in the life of the Church throughout its 2,000-year history.  

“Some forms of worship do not foster communion with others and can numb our hearts … We fail to contribute, as Mary did, to changing the world, and to share in the joy of the Magnificat,” he said. 

“Let us take care to avoid any exploitation of the faith that could lead to labeling those who are different — often the poor — as enemies, ‘lepers’ to be avoided and rejected,” he added.

Through the example of Mary, the Holy Father said the Church can see the “revolutionary nature of love and tenderness” and its impact on the events of history as well as the everyday lives of each individual.

“In her, we see that humility and tenderness are not virtues of the weak but of the strong who need not treat others poorly in order to feel important themselves,” the pope said. 

“Contemplating Mary, we realize that she who praised God for ‘bringing down the mighty from their thrones’ and ‘sending the rich away empty’ is also the one who brings a homely warmth to our pursuit of justice,” he continued.

After delivering his homily, Leo XIV stood before the original statue of Our Lady of Fátima brought to St. Peter’s Square from Portugal and dedicated the Church and the world to the Blessed Virgin Mary. He prayed particularly for those “tormented by the scourges of war.”

“Obtain for us the gift of peace that we earnestly implore,” he prayed. “Mother of the Church, welcome us kindly so that under your mantle we may find refuge and be helped by your maternal aid in the trials of life.”

‘With the entire Church, I am close to your immense pain’    

Before leading the congregation in the Angelus prayer before the conclusion of Mass, the Holy Father delivered a brief Sunday address and asked the Church to especially pray for people in Israel and Palestine.

“In recent days, the agreement to begin the peace process has given a spark of hope in the Holy Land,” he said, referring to the Israel-Hamas ceasefire deal brokered Friday. 

“I encourage the parties involved to continue courageously on the path they have chosen, towards a just and lasting peace that respects the legitimate aspirations of the Israeli and Palestinian peoples,” he said.

The Holy Father concluded his short address with petitions for prayer for the people of Ukraine, following recent fatal attacks in Kyiv; the people of Peru, who are undergoing a time of  “political transition”; and for victims of workplace accidents in Italy.

Chairman of the Kenya Conference of Catholic Bishops, Archbishop Maurice Muhatia Makumba, has announced that bottles containing altar wine must bear the official coat of arms of the bishops, as well as an official signature, to certify their authenticity.  / Credit: “EWTN News in Depth”/Screenshot

ACI Africa, Oct 12, 2025 / 07:00 am (CNA).

Wine for Mass in Kenya must now bear the “coat of arms” of the country’s bishops, the chairman of the Kenya Conference of Catholic Bishops (KCCB) announced Oct. 4. 

Speaking at the 2025 National Prayer Day at the Subukia National Marian Shrine in Kenya’s Nakuru Diocese on the feast of St. Francis, KCCB chairman Archbishop Maurice Muhatia Makumba announced that bottles containing the altar wine must bear the coat of arms of the bishops, as well as an official signature, to certify their authenticity. 

The Catholic faithful have welcomed the news as many believe the wine previously used “had lost its sanctity due to its widespread use outside the Church,” according to a BBC report. 

The wine formerly used is reportedly widely sold in liquor stores, bars, and supermarkets.

After exploring options, the bishops in Kenya chose a South African vintage for the newly approved Mass wine.

“Vigilance on the quality and standards of the wine and hosts used in the Mass is given to the Catholic bishops of the country. This is reviewed from time to time,” the archbishop added.

The new wine was officially introduced to worshippers during the National Prayer Day. 

Muhatia has directed that local Catholic communities and Catholic institutions abide by the directives and sourcing for the new altar wine.

“It is important that you acquaint yourself with your diocese and know what has been established as the outlets for this wine because different dioceses have different ways of distributing this wine,” he said at the National Prayer Day.

“Some dioceses allow only specific persons to buy this wine for Mass; others allow everybody. Depending on your diocese, please be aware of the regulations.”

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

Father Peter Konteh, a Catholic priest in Sierra Leone, is the subject of a new book called “Sent to Heal a Wounded Nation: The Story of Father Peter Konteh.” / Credit: Photo courtesy of Father Peter Konteh

CNA Staff, Oct 12, 2025 / 06:00 am (CNA).

Sierra Leone is a small, west African country located along the Atlantic Ocean known for its rich cultural heritage, diverse landscapes, and complex history. Despite enduring a brutal civil war from 1991 to 2002, Sierra Leone has made strides in rebuilding and development — in which the Catholic Church is also playing a major role.

Agnes Aineah, the author of a new book titled “Sent to Heal a Wounded Nation: The Story of Father Peter Konteh,” shares the powerful testimony of Konteh, a Catholic priest ordained at the height of the civil war in Sierra Leone who faced death several times on the front lines. 

Aineah, a Kenyan journalist who writes for ACI Africa, CNA’s news partner in Africa, told CNA in an interview that the inspiration for the book came from a trip she took to the country in 2022. While there, she witnessed firsthand the work of Caritas Freetown under the leadership of Konteh, who Aineah said is now a major figure in the Church there. 

In addition to serving as the executive director of Caritas Freetown, Konteh is the second vice president of the Regional Union of Diocesan Priests of West Africa and the president of Catholic priests in Sierra Leone. 

“When I finally got to sit down with Father Konteh, I decided to write this book because his story was so amazing,” she said.

On the day of his ordination in 1996, the archbishop sent him to serve among the IDPs — internally displaced persons — who, unlike refugees, remained within the borders of Sierra Leone but were forced to flee their homes to escape violence and human rights abuses. 

Konteh co-founded the Inter-Religious Council, playing a crucial role in the peace talks between the Sierra Leonean government and the Revolutionary United Front (RUF) during the civil war. 

Aineah told CNA she wrote the book because “there are so many people who are doing a lot of good things in the Catholic Church here in Africa — bringing healing to the wounded Church — and I feel that it is important that we tell their stories for the future generations.” 

“I was just so amazed by the kind of work the Catholic Church is doing in Sierra Leone through Caritas Freetown,” she recalled. “I went to the slums around Freetown, where Caritas works, and they are like a household name there and everyone appreciates the work they do.”

Aineah also sees Sierra Leone as an example to other African countries of how people of various religions can peacefully coexist. While Sierra Leone is primarily a Muslim country, Christians and Muslims live together peacefully there. The level of Christian persecution is low, unlike that seen in other African countries such as Nigeria and Burkina Faso. 

Aineah said that according to Konteh, “the Catholic Church is very respected” in Sierra Leone, in part because the schools are run by Catholics. Also, there is a high level of intermarriage between Muslims and Catholics. 

“He [Konteh] told me that it is very difficult to find a family in Sierra Leone that is just strictly Muslim or strictly Catholic,” she said. 

Among the Catholic priests in the country, 40% were Muslims who converted to Catholicism. One example is the bishop of the Diocese of Bo, Charles A.M. Campbell, whose parents are both Muslims.

Another aspect Aineah highlights in her book is that despite the country’s natural beauty, the country’s tragic history of war and disease, specifically ebola, has taken center stage. In addition, there are now growing concerns over environmental degradation, an issue Konteh and Caritas Freetown are working to address. 

Aineah called her work as a journalist in Africa “gratifying,” especially because she is “able to amplify the voices within the Catholic Church” on the continent.

“Despite all these wounds that Africans bear, there is resilience and there is resourcefulness in terms of people who are trying to heal,” she said, adding that she hopes to continue to communicate “the resilience of African countries.”

A view of St. Peter’s Basilica during the Mass for the solemnity of the Immaculate Conception, with Bernini’s baldachin and the papal altar decorated with white flowers, Dec. 8, 2024. / Credit: Daniel Ibáñez/CNA

CNA Staff, Oct 11, 2025 / 16:28 pm (CNA).

A man urinated on the Altar of Confession of St. Peter’s Basilica on Friday before being taken away by security officers in the famous basilica, according to news reports.

The man climbed the altar and “urinated under the stunned gaze of hundreds of tourists,” according to the newspaper Corriere della Sera’s Rome edition. Video of the desecration was widely shared on social media.

Il Tempo reported that the man “was promptly reached by plainclothes police officers present in the basilica” and was escorted out of the church.

The latter newspaper claimed Pope Leo XIV was “shocked to learn of the news,” though the Holy See Press Office had not released a statement about the incident as of Oct. 11.

This is not the first time this year that a vandal has attacked the altar from which the pope says Mass.

In February, a man desecrated the altar by climbing on top of it and throwing six candelabras that were on the altar to the ground.

In June 2023, meanwhile, a Polish man approached the high altar as the basilica was about to close, undressed, and climbed onto the altar. Photos posted online showed the words “Save children of Ukraine” written in marker on his back. The Vatican performed a penitential rite after that act of desecration.

Pope Leo XIV stands before the original Our Lady of Fatima statue at a Marian vigil in St. Peter’s Square, Rome, Saturday, Oct. 11, 2025. / Credit: Daniel Ibáñez/CNA

Vatican City, Oct 11, 2025 / 15:00 pm (CNA).

Tens of thousands of people joined Pope Leo XIV in St. Peter’s Square on Saturday to pray for peace in the world.

Before the statue of Our Lady of Fátima, which was brought to Rome from Portugal for the Oct. 11–12 Jubilee of Marian Spiritualities, the pope entrusted believers to the Mother of God to guide the Church in its “pilgrimage of hope.”

During the special prayer vigil, which included a contemplative recitation of the rosary and time for Eucharistic adoration, the Holy Father delivered a short address and encouraged those present to ask the Mother of God for the gift of a “listening heart.”

“Our hope is guided by the gentle and persistent light of Mary’s words as recounted in the Gospel,” the pope said.

“Her last words at the wedding feast in Cana [‘Do whatever he tells you’] are particularly precious,” he said. “These words, which almost seem to be a testament, must be treasured by her children, as any mother’s testament would be.”

Sharing reflections on the life of Christ, which are included in the rosary prayer, Leo said peace in the world is not achieved through “power and money” but through prayer, listening, and living the Gospel message.

“Disarm your hands and, even more importantly, your hearts. As I have said before, peace is unarmed and disarming,” he said. 

“It is not deterrence, but fraternity; it is not an ultimatum, but dialogue,” he continued. “Peace will not come as the result of victories over the enemy but as the fruit of sowing justice and courageous forgiveness.”

Addressing the “powerful of the world,” the pope said it is necessary to “lay down your sword” and have the “courage to disarm” to achieve peace.

“At the same time, it is an invitation to each one of us to recognize that no idea, faith, or policy justifies killing,” he added.

Encouraging those who desire peace and the end of conflict and violence, the Holy Father said “take courage” and “never give up.”

“Blessed are you: God gives joy to those who spread love in the world and to those who choose to make peace with their enemies rather than defeat them,” he said.

“Peace is a journey, and God walks with you,” he continued. “The Lord creates and spreads peace through his friends who are at peace in their hearts, and they in turn become peacemakers and instruments of his peace.”

Toward the end of the prayer vigil, the Holy Father turned to Mary, the “Queen of Peace” to whom the Church can turn in time of need.

“Teach us to live and bear witness to Christian love by welcoming everyone as brothers and sisters; to renounce the darkness of selfishness in order to follow Christ, the true light of humanity,” he said.

“Virgin of peace, Gate of Sure Hope, accept the prayers of your children!” he prayed.