60TH ANNIVERSARY ST. SABINA CATHOLIC CHURCH 1957-2017

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Browsing News Entries

Vatican cardinal: peace is threatened as health and economic crises continue

Vatican City, Jul 7, 2020 / 07:40 am (CNA).- A Vatican cardinal has said that the world is facing a “tsunami” of humanitarian crises caused by the coronavirus emergency, conflict, and decreased security around the globe.

Echoing Pope Francis, Cardinal Peter Turkson called July 7 for a global ceasefire during the pandemic so that assistance can safely be provided to those in need, especially in countries with ongoing conflict such as Yemen and Venezuela.

Turkson, prefect of the Dicastery for Promoting Integral Human Development, also noted a critical need for disarmament, proposing that money used to finance arms be redirected toward supporting healthcare systems instead.

The global health emergency, economic recession, and ongoing climate crisis mean “diminishing access to water, diminishing access to food, increasing social unrest, violence, breakdown of law and order, and unfortunately, the normalization of insecurity, distrust, and uncertainty,” the cardinal said.

“The confluence of all of these crises has engendered a veritable tsunami of humanitarian crises,” he continued, “which has spread and spared no human life [or] institution from its disruptive consequences especially its impact on harmony and peace.”

Turkson spoke during a press conference about the Vatican’s COVID-19 Commission, which he leads. In particular, the cardinal addressed the focus of the commission’s second working group, which is security.

On the subject of a global ceasefire, he said that he supported appeals made by Pope Francis and by the UN Secretary General António Guterres. There are countries already suffering from conflict now with additional grave needs due to the coronavirus crisis, he said, but “intervention itself is rendered difficult by the violence.”

Turkson said that strategies the commission is using to appeal for a ceasefire include the advocacy of local peace and justice commissions, along with calls for reconciliation and global solidarity, and creating a “redefinition of peace,” following the example of St. Pope John XXIII in the 1963 encyclical Pacem in terris, framing peace in terms such as “food security,” “solidarity,” and an “inclusive public health system.”

Other steps he said the commission was taking include working with on-the-ground groups such as Caritas Internationalis and Sant’Egidio to help find peaceful resolutions to conflicts.

Sister Alessandra Smerilli, a member of the COVID-19 commission and an economics professor, noted in her presentation Pope Francis’ request “to prepare the future and not only be prepared for the future.”

The global economic recession is expected to displace billions of jobs, she said, noting that “the pandemic knows no borders. Then, we need solutions without borders.”

She said that the economic taskforce of the commission had been meeting weekly to think about and discuss different economic issues connected to the pandemic.

The religious sister added that she was not a fan of the word “recovery” in reference to the economy, but preferred to say “regenerate the economy,” because of its focus on doing something new.

Alessio Pecorario, another commission member, called the security taskforce, which he coordinates, the “network of the network.”

Pecorario said that members were working to bring together different experts and Catholic non-violence groups to bring together concrete proposals on the issue of peace and security.

Pro-life MP hails ‘clear victory’ over abortion amendments

CNA Staff, Jul 7, 2020 / 06:15 am (CNA).- A leading pro-life MP welcomed the defeat Monday of attempts to strip away protections for unborn children in the U.K.

Fiona Bruce, chair of the All-Party Parliamentary Pro-Life Group, told CNA July 7 that the result was a “clear victory” for the pro-life movement.

A group of MPs sought to introduce two amendments July 6 removing restrictions on abortion to a bill aimed at combating domestic abuse.

The first, New Clause 28, would have permitted women in abusive relationships to undergo both medical and surgical abortions in any location. 

The second, New Clause 29, would have introduced abortion for any reason up to 28 weeks. 

The first clause was withdrawn after it became clear that it would not be backed by a majority of MPs.

Sir Lindsay Hoyle, the Speaker of the House of Commons, ruled that the second clause would not be selected for debate, deeming it “out of scope” of the Domestic Abuse Bill.

Bruce said: “I and other MPs, Members of the Pro-Life All Party Parliamentary Group, are delighted at this clear victory.”

“Thank you to everyone who wrote to their MP -- and prayed -- about the concerning amendments proposed to the Domestic Abuse Bill, which would have brought in the most significant -- and disturbing -- changes to our abortion laws in 50 years, none of which were passed by the House of Commons last night.”

“Indeed one of them, New Clause 29, was not even allowed to be debated by the Speaker: he deemed it ‘out of scope’ before the debate even began.”

Bruce, the Conservative MP for Congleton, continued: “I was very pleased that the proposer of the other -- New Clause 28 -- proposing an extension of the temporary emergency provisions for the provision of ‘at-home abortion pills’ during the current coronavirus crisis, withdrew it.” 

“As the debate went on, with many strong contributions from pro-life MPs against New Clause 28, it became clear to MPs in the chamber of the House of Commons that if New Clause 28 was put to a vote the proposers of this dangerous clause risked a serious defeat.”

Bruce noted that pro-life MPs also won a commitment from the Government to review temporary measures on at-home medical abortions before it takes further action.

“It is to be hoped, and we need to ensure, that this review -- consultation -- will properly and fairly highlight safety concerns around the taking of ‘at-home abortion pills’ which have been highlighted in recent press reports,” she said.

The government announced in March that women would be allowed to perform medical abortions at home until the coronavirus crisis ends. In May, it was reported that police were investigating a case in which a mother took home abortion pills while 28 weeks pregnant, four weeks past the legal abortion time limit.

The British Pregnancy Advisory Service (BPAS), which oversees the “pills by post” service, reportedly confirmed that it was looking into the case, along with eight others in which women were beyond the 10-week limit for medical ­abortions at home.

Dr Helen Watt, senior research fellow at the Anscombe Bioethics Centre in Oxford, told CNA July 6 that it was “a huge relief” that neither of the two amendments were incorporated into the Domestic Abuse Bill.

She said: “For years, the abortion lobby has been pushing for home abortions, and COVID-19 provided the pretext to introduce them. Already, this temporary permission has led to on-the-ground use of abortion pills far beyond the ‘right’ gestation: in a harrowing recent case, one baby killed by home abortion was stillborn at 28 weeks.” 

“It would be unconscionable to entrench permanently home abortions for genuine abuse cases, not least as abusive environments are precisely those in which coercion to abort is most likely, while such coercion is clearly harder to detect remotely.” 

Watt added that women who were not being abused might be tempted to claim that they were in order to gain access to the pills. 

“Checking the facts here is no easier than checking for coercion, gestational age or possible ectopic pregnancy,” she said.

“Home abortions are not only lethal to the baby but carry real harms and risks for the mother: women with crisis pregnancies need swift in-person help, not remote, abortion-focused consultations.”

Ahead of Monday’s House of Commons debate, an English bishop urged Catholics to contact their MPs to express their concern about the amendments. Bishop John Sherrington said that the proposals would “leave the U.K. with the most extreme abortion legislation in Europe.”

He said: “This is being presented as decriminalizing abortion but it would, if carried, do far more than that. It would result in the introduction of abortion on demand, for any reason, up until when a child is capable of being born alive, with a ceiling of 28 weeks.”

“It would leave the U.K. with the most extreme abortion legislation in Europe, where in nearly all countries the time limit for abortion is 12 weeks. The majority of our fellow citizens would like to see the current 24-week limit reduced, not increased.”

Last month official figures revealed that a record number of abortions took place in England and Wales in 2019.

The government said June 11 that a total of 209,519 abortions took place last year, more than in any other year since the practice was legalized by the Abortion Act 1967. 

Catherine Robinson, spokesperson for the charitable organization Right to Life UK, said: “This is a major victory for the unborn child and women facing unplanned pregnancies. These amendments would have left the unborn child with considerably worse protections and removed many of the current safeguards which protect women facing unplanned pregnancies.”

“Thank you to the thousands of people that rallied over the last week to get friends and family to email their MPs. MPs received more emails ahead of this vote than they have ever received ahead of an abortion vote.”

“Thank you to the amazing group of pro-life MPs in Parliament who have worked so hard to ensure that these extreme amendments were defeated.”

Spokane bishop responds to Catholic Charities racism video

CNA Staff, Jul 6, 2020 / 04:58 pm (CNA).-  

Both the Bishop of Spokane and the leader of a Washington state Catholic Charities organization have spoken out about a controversial video in which the charity leader said that he, his organization, and the Catholic Church are racist, and that the Catholic Church is premised on the idea that Jesus Christ was white.

“I am a racist. That’s the hard truth. I am a racist. How could I not be? As a white person living in America, where every institution is geared to advantage people who look like me, it’s seemingly impossible for me to be anything other than a racist,” Rob McCann, CEO of Catholic Charities of Eastern Washington, said in a video posted to YouTube June 19.



“My Catholic Church, and my Catholic Charities organization, is racist. How could they not be? Our Catholic faith tradition is built on the premise that a baby, born in a manger, in the Middle East, was a white baby. So how can we be surprised to know that we must still fight against racism,” McCann added in the video.

Jesus Christ was a Jewish man, born to Jewish parents in the Middle East, centuries before contemporary categories of racial identification emerged amid European colonization in various parts of the world. The Catholic Church teaches that the Jewish and Israelite identity of Jesus are central aspects to his role in salvation.

McCann's video also said that “the Catholic Church in America has its own long, terrible history of owning slaves, staying silent about others who did the same, and being part of the institutionalization of racism.”

The CEO said that Catholic Charities has been “unknowingly part of the institutionalization of racism,” because its board and staff is primarily composed of white people, while those it serves are “disproportionately people of color.”

The video garnered national attention after its release. McCann is also vice chair of Catholic Charities USA, the umbrella organization for Catholic Charities organizations in dioceses across the country.

On July 5, McCann posted a set of “clarifications” on the website of Catholic Charities of Eastern Washington.

In his clarifications, McCann wrote that in his video, “instead of engaging in a discussion about race, I spoke in a way that some heard as a critical rant against the Church. For that, I am deeply and truly sorry.”

He noted that by identifying himself as a racist, he meant: “I realize that due to my upbringing and my membership in the majority race in this country, I certainly have areas of both known and unknown bias in my heart that I need to work on, and that in my lifetime I have struggled with those biases in ways that are so subtle I may not have fully realized them.”

“As an individual with white privilege, I certainly have had moments where I could and should have done more to be actively anti-racist.  I am not saying that all white people are racists or that all Catholics are racist.  I am acknowledging that I need to deeply evaluate my own sin in this area every single day and that I hope others will do the same.”

On his charge that the Catholic Church and Catholic Charities of Eastern Washington are racist organizations, “what I intended to convey is that my experience of my own flawed faith life and my experience inside human organizations, lead me to know that there are areas of both known and unknown bias, as well as areas of historical mis-steps that should be acknowledged in order to be a positive force for change.”

McCann’s clarifications also addressed his charge that Catholicism is premised on the notion that Jesus Christ was white.

“My description of our Catholic faith tradition being built on the premise that a baby born in a manger in the Middle East was a white baby has also caused pain, and here I must admit I misspoke and was wrong to say it that way,” McCann wrote.

McCann said that after the video's released, his pastor had reminded him “that in other parts of the world, and in some places in the U.S., artistic and pictorial representations of Jesus are in the images and likenesses of the local culture. Jesus, and the entire Holy Family, are consistently, artistically, beautifully represented as members of every race and culture around the globe where there are Catholic churches,” he wrote.

The letter came after a meeting between McCann and Spokane’s Bishop Thomas Daly.

In a July 5 statement, Daly said of that meeting that “our conversation was candid and frank – and hopefully productive.”

In response to the controversy, in the Diocese of Spokane “the Annual Catholic Charities Christmas Collection will either be replaced by or taken in conjunction with the Black and Indian Missions Collection,” Daly said, adding that Catholic Charities will be asked “to sponsor a series of speakers, approved by me, to address the subject of Church and Race.”

The organization will also “address the issue of abortion and its detrimental effects on the Black community. In places such as New York City, more Black babies are aborted each day than are born. As Catholics, we believe in the sanctity of life from conception to natural death,” the bishop added.

While McCann’s “letter answers some of my concerns, others remain. His support of the Black Lives Matter organization (BLM), albeit now modified, puzzles me. BLM is in conflict with Church teaching regarding marriage, family and the sanctity of life. Moreover, it is disturbing that BLM has not vocally condemned the recent violence that has torn apart so many cities. Its silence has not gone unheard. One need not stand with BLM to stand for Black lives. I will address this and other issues with Dr. McCann in future meetings,” Daly said.

The phrase “Black Lives Matter” has become the rallying cry for a broad social movement. But there are also specific organizations which take the slogan into their name, the largest and best-funded of which is the Black Lives Matter Global Network Foundation.

The Black Lives Matter Global Network Foundation aims to “foster a queer‐affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking,” the group’s website says.

Some Black Catholic Leaders in recent weeks have told CNA they support the Black Lives Matter social movement, even while they do not support the Black Lives Matter Global Network Foundation or other particular groups.

In his statement of clarification, McCann wrote that “Our support of the important non-violent racial justice advocacy elements of Black Lives Matter is specifically support for human dignity, which has a clear connection with Catholic Social Teaching. To be clear, we support the concept of Black Lives Matter, but that does not mean we support any elements of that movement that promote violence or violate Church teachings.”

“We affirm the life and dignity of every human person from conception to natural death. We stand firmly against abortion, poverty, violence, and the death penalty. Racial justice and equality are values inherent to life and dignity, and Catholic Charities is not only dedicated to upholding those values, we stand willing to work in strength and in peace to see those values realized in our world.”

McCann was appointed executive director of Catholic Charities of Eastern Washington in 2005, after serving as the organization’s associate director, and as an employee of Catholic Relief Services. He has a doctorate in the field of “leadership studies” from Gonzaga University.

In 2006, he told The Fig Tree newspaper that his understaning of the “the core values of the Catholic tradition, values shared by most other traditions—Buddhist, Muslim, Jewish and other faiths, as well as other Christian,” namely “respect, compassion, collaboration and justice,” animate his approach to Catholic charity.

Catholic Charities of Eastern Washington is a distinct entity from the Diocese of Spokane. Bishop Daly sits on the board, but is not the chairperson. In 2018, the latest year for which date is available, the organization ran a budget deficit of $614,836.

Daly concluded his letter with prayer “that Jesus Christ, the Divine Physician, will heal any divisions that yet might persist among us.”

 

 

 

Catholic parish rallies for young girl hit by truck

Minneapolis, Minn., Jul 6, 2020 / 03:01 pm (CNA).- Last week, 8 year old Rosie Sajevic was riding her bike a couple blocks from her house in Hibbing, Minnesota, when a FedEx truck hit her, severely damaging her legs.

“I was riding my bike and I saw the FedEx truck and then it went black out, and then I woke up on the ground,” Rosie told CNA.

Rosie’s mom, Teresa Sajevic, heard sirens and wondered what they were responding to. She soon received a call from the police, dropped the laundry she had been folding, and ran to the scene of the accident.

“Her legs were totally mangled,” Teresa told CNA. “Her femurs were totally broken. I couldn't see her moving and I was just really afraid that she was dead.”

But when she got closer to her daughter, she realized that the girl was praying the Hail Mary.

The Catholic faith is very important to the Sajevics, and homeschooling allows the faith to be built into Rosie’s curriculum. Teresa said that Rosie recently did a consecration to the Virgin Mary, and now thinks of Mary as her heavenly mother.

“She likes to read stories of the saints in comic book style, she is your average kid. But she knows that this world has more,” said Teresa.

Rosie credits Christ, her guardian angel, and the intercession of her five deceased siblings with her life.

“Mom, they must have all come around me like a bubble with my guardian angel,” Theresa recalled Rosie telling her after the accident. Rosie told her mom that her guardian angel must be “really tired.”

Christ “has been with me so much. He could have let me get run over but He didn’t, which is really helpful to me, and I’m so thankful,” Rosie told CNA.

The Catholic community of Hibbing and the neighboring town of Virginia, Minnesota, immediately reached out to the Sajevics with help and prayers.

When Father Brandon Moravitz, pastor of Holy Spirit Parish in Virginia, heard about Rosie’s accident, he quickly rallied his parishioners to offer aid.

“It took a couple days but I realized they were going to need some kind of ramp to get into their house,” said Moravitz. 24-hours later, it was built, in part due to the contributions of local Catholic-owned small businesses such as Pohaki Lumber.

“I couldn't believe it,” said Teresa. “We’re united in the Eucharist as brothers and sisters, but we’re not their parishioners. Just that they reached out like that, it’s so overwhelming.”

The ramp will allow Rosie, who just returned home from the hospital, to go outside during Minnesota’s summer months. The parish will also install a door that will allow her to go outside on her own.

“If we didn't have that ramp, I don’t know how she would handle being home, you know, being locked up inside,” said Teresa. It was a financial burden that she and her husband would never have dreamed of making a reality.

Helping those in need is nothing new for Holy Spirit parish.

Last year, Holy Spirit rented and furnished an apartment for a single mother whose house burnt down. They also bought a car for a young woman with cancer.

“(The parishioners) are just big hearts and want to help people in need, and they really rise to the occasion every time that I tend to ask. And it has done some really life changing things for families in our area,” said Moravitz.

The Catholic small business owners in his parish have been especially generous.

“I think, like all economic situations in our country right now, people are struggling,” said Moravitz. “I think they witness Catholic small businesses in such a beautiful way. They’ve got a heart for the Lord, and they’re using their businesses to build up the kingdom of God.”

Moravitz said that although we often think that “we’re going to be the hands and feet of the Lord,” we rarely actually put our prayer into action.

“I hope this might be an example to other parishes, other priests, other lay people, not just to talk about doing it but actually stepping out and doing it. Because there are people in every community across this country that are in need of the light of Christ and the light of the faith and we can bring that to anybody through the gift of service,” said Moravitz.

Teresa is acutely aware of how much these parishioners sacrificed to build the ramp, in resources and time.

“They gave up a Saturday in Minnesota, and we don’t have a lot of nice summer (days). They could have been fishing, but they came together to work for my baby. And that means so much,” Teresa said.

Over the course of her accident and hospitalization, Rosie herself has thought of others first.

Teresa said that Rosie’s first concern was if the driver was okay.

“Mom, they have to feel so much worse than you did,” Teresa recalled Rosie saying after the incident. They have been keeping the driver in their prayers.

And although Rosie was excited to use the new ramp, her first thoughts were for her three brothers, who she said would have fun sledding and riding their bikes down the slope.

Rosie, who sometimes tells her mom to “trust more,” is confident in the future. She is excited to be able to walk on crutches in a few months, and is even more excited to meet her new baby brother or sister around Thanksgiving.

When asked what she would tell any kid who complains about his or her life, Rosie said, “I’d be like, you’re alive!”

Teresa also trusts that God has a plan for Rosie’s future. Rosie will turn 9 years old this month.

“Even though there are so many bad things that happened, and she has such a long road ahead, God is already there. He's already in the future, he has already got it,” said Teresa.

Coronavirus comes to a migrant tent city at US border

CNA Staff, Jul 6, 2020 / 02:07 pm (CNA).-  

More than 1,500 people live in a tent city without running water or adequate sanitation at the border of Texas and Mexico, while they apply for asylum in the U.S. Coronavirus has arrived in the camp, a religious sister has said, which should call attention to the condition in which asylum seekers are living.

“These families are living in donated tents at the mercy of extreme weather. Here, the temperatures can rise above 100 degrees, and when it rains, the downpours knock down their only refuge and leave them in mud pits,”Sr. Norma Pimentel wrote in a July 5 op-ed for the Washington Post.

“Imagine living in such uncertainty, where even such basics as running water and a place to shower are nonexistent; where you have to depend on outside organizations for food, which you have to cook over a campfire. Like the prisons and nursing homes that have been breeding grounds for the virus in the United States, the camp is crowded with people who for now are not going anywhere.”

Pimentel, a sister of the Missionaries of Jesus, is director of Catholic Charities of the Rio Grande Valley, in Texas.

“Do not ignore the suffering occurring here,” she urged, explaining that the migrant camp in Matamoros, Mexico, has more than 1,500 men, women, and children, in a make-shift tent city, as they wait for their applications for admittance to the United States to be processed.

The camp has been in existence since last summer, after the federal government initiated the Migrant Protection Protocols (MPP), which allow U.S. officials to return undocumented migrants to Mexico pending adjudication of their claims for asylum.

Addressing the situation is more, not less urgent because of the coronavirus pandemic, she said, noting that the camp recorded its first positive case last week.

That the camp has remained free of coronavirus for so long was, she said, was “remarkable” and a testament to the dedication of volunteers working to serve the people enduring emotional and practical hardship.

While the one patient in the camp, a woman from the interior of Mexico, was quickly isolated and removed to a nearby medical center run by Doctors Without Borders, Pimentel said that the conditions make the camp a potential outbreak waiting to happen, and that because of the pandemic, the camp has become less safe.

Because of the pandemic, volunteer activity in the camp is limited to a small number, who are able to provide assistance with nourishment and some health care needs, Pimentel wrote.

“All this makes it even harder to keep the camps safe from the cartels and gangsters who continue to prey on these largely defenseless asylum seekers.”

The camp’s existence, said Pimentel, was the unnecessary consequence of the government’s asylum protocols, which itself fail to “address people with dignity.”

“We should not have people forced to wait for asylum — trying to find safety for themselves and their families — while camped outside in the elements for months at a time. It is contrary to our laws and the dictates of humanity.”
 
Pimentel said that “the story of these asylum seekers has faded from the front pages of U.S. newspapers and from television screens but the cruel and unfair situation continues.”

“It is time that we put an end to it, and to end the MPP policy. Until that happens, we will continue to help those who are defenseless, whose only real ‘crime’ is trying to seek protection for themselves and their families.”

The Trump administration has made several changes to asylum and immigration policy over the past 18 months, all of which have come under sustained criticism from the bishops of the United States.

In September 2019, after the Trump administration announced a rule limiting asylum eligibility to those who had already applied and been rejected for asylum in those countries passed through on their way to the U.S, Bishop Joe Vásquez of Austin, head of the U.S. bishops’ migration committee, issued a strong critique of the change.

Vásquez said the rule “jeopardizes the safety of vulnerable individuals and families fleeing persecution and threatens family unity” and “undermines our nation’s tradition of being a global leader providing and being a catalyst for others to provide humanitarian protection to those in need.”

In November 2019, Auxiliary Bishop Mario Dorsonville of Washington, who serves as chairman of the U.S. bishops’ Committee on Migration, and Sean Callahan, president and CEO of Catholic Relief Services, the bishops’ international relief agency signed a joint statement on the Trump administration’s changes to asylum policy.

Administration policy “undermines U.S. moral leadership in protecting vulnerable populations and risks further destabilizing the region,” they said.

“To preserve and uphold the sacredness and dignity of all human life, we cannot turn our back on families and individuals in desperate need of help.”

“In light of the Gospel, let us always remember we are invited to embrace the foreigner and to take care of this human person.”