Blessed Juan de Palafox y Mendoza and Our Lady of Guadalupe. / Credit: Public domain

ACI Prensa Staff, Nov 7, 2025 / 15:11 pm (CNA).

Pope Leo XIV praised the missionary work of the Church in Mexico throughout history, inspired by the message of Our Lady of Guadalupe and the example of Blessed Juan de Palafox y Mendoza.

In a message addressed to the participants of the 17th National Missionary Congress of Mexico, being held in Puebla Nov. 7–9, the Holy Father noted that the greatest privilege and duty of missionaries is “to bring Christ to the heart of every person.”

Taking a closer look at missionary work, the pope offered the parable of the yeast from the Gospel of Matthew: “The kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened” (Mt 13:33).

In light of this verse, the pope explained that the “leaven of the Gospel” arrived in Mexico in the hands of a few missionaries: “These were the hands of the Church, which began to knead the leaven they carried with them — the deposit of faith — with the new flour of a continent that did not yet know the name of Christ.”

The Holy Father noted that the Gospel “did not erase what it found but transformed it,” until it “took root in their hearts and blossomed into works of unique holiness and beauty.”

Legacy of Our Lady of Guadalupe and Blessed Juan de Palafox y Mendoza

The pope referred to the message of the Virgin Mary on Tepeyac Hill as “a sign of perfect inculturation” that God bestowed upon the Church, and noted that the message of Guadalupe provided “missionary momentum” for the first evangelizers, who “faithfully took up the task of doing what Christ commanded.”

He also highlighted the figure of Blessed Juan de Palafox y Mendoza, whom he described as a “pastor and missionary who understood his ministry as service and leaven.”

The Holy Father recalled his visit to Puebla as prior general of the Order of St. Augustine, where, he stated, the figure of Blessed Juan “remained alive in the memory of the people of Puebla; his [spiritual] fatherhood had left such a profound mark that it is still felt today in the simple faith of the faithful.”

Palafox served as bishop of Puebla in the mid-1600s. 

For the pontiff, the example of the bishop challenges pastors today, “for it teaches that to govern is to serve, that to provide serious formation is to evangelize, and that all authority, when exercised according to the criteria of Christ, becomes a source of communion and hope.”

Furthermore, as the pope pointed out, in his life and writings Palafox “shows that the true missionary does not dominate but loves; does not impose but serves; and does not exploit faith for personal gain.”

Looking at the present, he lamented that “social divisions, the challenges of new technologies, and sincere desires for peace continue to be ground together like new flours that risk being fermented with bad yeast.”

Therefore, he emphasized that today’s missionaries are called to be “the hands of the Church that place the leaven of the risen Lord in the dough of history, so that hope may be fermented anew.”

“We must be willing to put our hands into the dough of the world! It is not enough to talk about the flour without getting our hands messed up; we must touch it,” he emphasized.

He added: “This is how the kingdom will grow — not by force or numbers but by the patience of those who, with faith and love, continue kneading alongside God.”

At the end of his message, the pope noted that the Catholic Church in Mexico “strives to live this call of Christ fully” and thus thanked the missionaries for their dedication.

“May the Lord Jesus make all your initiatives fruitful and may Our Lady of Guadalupe, the Star of Evangelization, always accompany you with her motherly tenderness, showing you the way that leads to God,” he prayed.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The Builders Artificial Intelligence Forum meets on Nov. 7, 2025, in the Pontifical Gregorian University in Rome. / Credit: Courtney Mares/CNA

Vatican City, Nov 7, 2025 / 14:41 pm (CNA).

The story of a mother whose son committed suicide after interacting with a chatbot moved participants at an AI conference in Rome on Friday, underscoring what Pope Leo XIV described earlier in the day as Catholics’ moral and spiritual responsibility for the development of artificial intelligence (AI).

An MIT researcher nearly broke down in tears as he recounted the experience of the woman, Megan Garcia, who herself took part in the conference and spoke there to experts in robotics and AI.

“I apologize for being so emotional because it is so emotional,” said Jose J. Pacheco, co-director of the MIT Advanced Manufacturing and Design Program, speaking at the Builders AI Forum at the Pontifical Gregorian University on Nov. 7. He said Garcia's story illustrated “how urgent this conversation needs to be, how urgent this conversation is, and how much responsibility we have.”

In a message to the conference, which was read aloud to participants on Friday morning, Leo said the development of AI “cannot be confined to research labs or investment portfolios. It must be a profoundly ecclesial endeavor.”

He urged all AI creators to “cultivate moral discernment” and put technology at the service of every human person.

AI, the pope wrote, “carries an ethical and spiritual weight” because “every design choice expresses a vision of humanity.” He called on builders of AI “to develop systems that reflect justice, solidarity, and a genuine reverence for life.”

“Whether designing algorithms for Catholic education, tools for compassionate health care, or creative platforms that tell the Christian story with truth and beauty, each participant contributes to a shared mission: to place technology at the service of evangelization and the integral development of every person,” Leo XIV said.

The two-day Builders AI Forum brought together Catholic ethicists, entrepreneurs, educators, technology experts, and health care professionals from more than 160 organizations across the United States, Europe, Latin America, Asia, and the Vatican. Hosted by the Pontifical Gregorian University and sponsored by Longbeard, the company behind the Catholic chatbot Magisterium AI, the event aimed to form an interdisciplinary community to guide AI innovation through the lens of Catholic social teaching.

In small working groups, participants discussed AI’s impact on education, health care, and business. Educators debated how much children should interact with chatbots, while health care experts questioned what the “essential role of a human” in medicine could be in an increasingly automated system.

On the sidelines of the conference, young Catholic entrepreneurs pitched new AI tools and applications to potential investors, and professors exchanged ideas with practitioners over cappuccinos. Despite differences in opinion, participants broadly agreed that Catholics — with their intellectual and ethical tradition and focus on human dignity — must help shape AI’s future.

Josh Thomason, CEO of TrekAI, an Atlanta-based Catholic tutoring startup, said he attended to “come together with like-minded believers to think together about where we are today and how we iterate towards what that future is.” He added that “it is critical that people of faith are ultimately working in this space to shape it.”

John Johnson, CEO of Patmos Hosting and the Albertus Magnus Institute in California, urged participants to offer a “human alternative” to the commodification of people by technology.

“Every tech company that invented this technology … has the same exact product and that’s you, and that’s me,” Johnson said. “The Church … is called to stand up and very aggressively, even triumphantly, pronounce … the transcendent alternative to the commodification of the human person.”

Pope Leo XIV, the first American pope and a former mathematics major, has made ethical technology one of the key priorities of his papacy. He said he chose his papal name in part to honor Pope Leo XIII, who addressed the challenges of the industrial revolution in his encyclical Rerum Novarum.

“In our own day,” Leo said shortly after his election in May, “the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”

Leo XIV praised the AI Builders Forum for fostering “dialogue between faith and reason renewed in the digital epoch,” saying that “intelligence — whether artificial or human — finds its fullest meaning in love, freedom, and relationship with God.”

President Joe Biden speaks during an interfaith prayer service at the Cathedral-Basilica of St. Louis, King of France, in New Orleans on Jan. 6, 2025. / Credit: ROBERTO SCHMIDT/AFP via Getty Images

Washington, D.C. Newsroom, Nov 7, 2025 / 14:11 pm (CNA).

A report from the Ethics and Public Policy Center (EPPC) compiled regulatory actions under former President Joe Biden that the researchers argue show systematic anti-Christian bias from the prior administration.

The Nov. 3 report was released in response to President Donald Trump’s Feb. 6 executive order to eradicate anti-Christian bias and protect religious liberty through changes to federal policies and regulations.

According to the report, the Biden administration disregarded religious liberty as a means to enforce its “radical pro-abortion and pro-LGBTQI+ policies.” It states that religious liberty was ignored “when it came to those policy priorities,” which affected public and private employees, businesses, religious organizations, students, and those seeking federal partnerships.

The report lists three key ways in which this was carried out: policies at the Department of Health and Human Services (HHS) that attacked health-care-related rights of conscience, policies at the Equal Employment Opportunity Commission (EEOC) that jeopardized religious liberty, and a broader failure to respect religious liberty through the rulemaking process.

Anti-Christian policies and practices

Under Biden, the report said HHS dismantled the enforcement of conscience protections for health care workers despite safeguards in federal law. It says former HHS Secretary Xavier Becerra got rid of most mentions of conscience and religious freedom protections and eliminated the Conscience and Religious Freedom Division.

Biden’s HHS website listed four actions regarding conscience protections as of 2024, and two of those were to halt enforcement measures taken under Trump, the report said. The two other measures sought to protect health care workers who participated in abortions. 

HHS also sought to enforce the Affordable Care Act’s ban on “sex” discrimination to include a ban on discriminating against a person based on “gender identity” or having an abortion. HHS later conceded it would hear religious liberty objections on a “case-by-case basis” to permit employees to bring cases against religious employers, according to the report.

The report said HHS used the same “case-by-case” standard for other anti-discrimination rules, including in the administration of grants. 

At EEOC, the administration sought to limit religious exemptions to anti-discrimination laws, the report notes. One example listed was enforcement of the Protecting Pregnant Workers Fairness Act, in which the administration sought to force employers, including religious organizations, to offer accommodations for women to procure abortions. This prompted a lawsuit from the U.S. Catholic bishops and other groups, which led to multiple courts halting enforcement. 

The report notes that the EEOC also pushed transgender pronoun and bathroom mandates on businesses and often argued against religious liberty exemption requests in court proceedings.

The authors of the report encouraged the Trump administration to rewrite any regulations that jeopardize religious liberty. It also suggested that Congress pass laws to better protect religious liberty, which could prevent future administrations from disregarding those protections.

EPPC President Ryan Anderson serves on the Religious Liberty Commission, which Trump created earlier this year to combat discrimination against religious people and organizations.

Photo of the latest federal passport form with no “X” option and the updated sex identification section. / Credit: U.S. Department of State

CNA Staff, Nov 7, 2025 / 11:56 am (CNA).

The U.S. Supreme Court said on Thursday that the Trump administration could require passports to display an applicant’s biological sex, granting the White House a victory in its efforts to roll back transgender ideology in federal policy.

The court said in an unsigned Nov. 6 order that requiring biological sex on a passport “no more offends equal protection principles than displaying [a] country of birth.”

In either case, “the government is merely attesting to a historical fact without subjecting anyone to differential treatment,” the court said.

The White House is “likely to succeed” in its effort to defend the law, the high court said in the order.

The decision overturns a lower court order that paused the policy while the lawsuit in question plays out in court. The suit was brought by a woman who identifies as a man and who challenged the rule on 14th Amendment grounds.

In a dissent, U.S. Supreme Court Justices Ketanji Brown Jackson, Sonia Sotomayor, and Elena Kagan referred to the passport policy as “questionably legal” and argued that individuals who identify as the opposite sex will suffer “concrete injury” if required to display their sex on their passport.

Citing the government’s decades-old policy allowing for opposite-sex identification on passports, the justices argued that Americans who want to be identified as the opposite sex would experience “significant anxiety and fear for their safety” if required to correctly identify the biological marker on their passports. 

In a post on X on Nov. 6, U.S. Attorney General Pam Bondi said the order was the administration’s “24th victory” at the Supreme Court so far. 

“Today’s stay allows the government to require citizens to list their biological sex on their passport,” Bondi wrote. “In other words: There are two sexes, and our attorneys will continue fighting for that simple truth.”

The policy comes after several months of effort by the Trump administration to reverse transgender-related rules and policies at the federal level. 

In January President Donald Trump signed an executive order removing gender ideology guidance, communication, policies, and forms from governmental agencies. That order also affirmed that the word “woman” means “adult human female.” 

That same order required government identification like passports and personnel records to reflect biological reality and “not self-assessed gender identity.” 

The White House has also investigated hospitals for performing irreversible and experimental transgender procedures on children. Multiple U.S. children’s hospitals have ended their child gender programs in response to federal pressure. 

Church leaders, including bishops around the world, have spoken out against transgenderism and gender ideology. In April 2024, the Vatican’s Dicastery for the Doctrine of the Faith said in its declaration Dignitas Infinita that gender ideology “intends to deny the greatest possible difference that exists between living beings: sexual difference.”

The Holy See said at the time that “all attempts to obscure reference to the ineliminable sexual difference between man and woman are to be rejected” and that “only by acknowledging and accepting this difference in reciprocity can each person fully discover themselves, their dignity, and their identity.”

Pro-life advocates participate in a prayer procession in Regensburg, Germany. / Credit: ADF International

Regensburg, Germany, Nov 7, 2025 / 10:00 am (CNA).

The Bavarian city of Regensburg has withdrawn restrictions banning prayer vigils near an abortion clinic following court rulings that found the buffer zone violated constitutional freedoms, according to a report by CNA Deutsch, CNA’s German-language news partner.

The Bavarian city lifted its 100-meter (328-foot) exclusion zone around abortion facilities on Oct. 24 after suffering setbacks before both the Regensburg Administrative Court and the Bavarian Administrative Court, according to a Nov. 6 press release from the international human rights organization.

The city established the buffer zone in summer 2025, effectively prohibiting prayer vigils held by the group Helpers for God’s Precious Children Germany in the immediate vicinity of the clinics, CNA Deutsch reported Nov. 7.

Courts counter claim of coercion

The Bavarian Administrative Court clarified in its ruling that Germany’s Pregnancy Conflict Law, amended at the end of 2024, does not permit blanket prohibition zones for expression of opinion or assemblies near abortion facilities.

The court found that the city failed to prove prayer participants were exerting impermissible coercion on women seeking abortions, as officials had claimed.

Felix Böllmann, director of advocacy at ADF International, characterized the outcome as “a clear commitment to the rule of law.”

“This victory protects peaceful protesters from partisan politics and prevents the misuse of amended legislation to suppress fundamental freedoms,” Böllmann said in the press release.

According to the legal organization, the city withdrew its restrictions because it likely would have lost the main proceedings. ADF International represented the prayer group in the case.

Persistent political pressure

The implementation of the buffer zone followed sustained political pressure on city officials, according to ADF International. A member of the German Parliament from the Social Democratic Party had reportedly urged municipal authorities to act against the prayer vigils.

The case marks the latest battle in Germany over peaceful pro-life witness near abortion facilities. In 2022, the Mannheim Administrative Court ruled in favor of prayer vigils organized by 40 Days for Life in Pforzheim after the city had banned the gatherings.

Bishop Rudolf Voderholzer of Regensburg has been a prominent voice for life protection in Germany, regularly participating in Berlin’s annual March for Life.

Blessed Clemens August von Galen. / Credit: Photo courtesy of the Diocese of Münster/Domkapitular Gustav Albers (CC BY 2.5)

Washington, D.C. Newsroom, Nov 7, 2025 / 09:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Apostolic nuncio to Germany: ‘Lion of Munster’ Cardinal von Galen should be canonized

The apostolic nuncio in Germany is calling for the swift canonization of Cardinal Clemens August Graf von Galen, widely known as the “Lion of Münster,” renowned for his courageous opposition to Nazi persecution. 

Archbishop Nikola Eterović made the appeal during a memorial Mass marking 20 years since the cardinal’s beatification by Pope Benedict XVI in 2005. Around 400 faithful gathered for the commemoration, which celebrated the life and witness of one of Germany’s most outspoken Catholic voices during the Third Reich. 

“May this grateful remembrance also become a prayer for a swift canonization of the revered cardinal,” Eterović said, according to CNA Deutsch, CNA’s German-language news partner. 

Von Galen served as bishop of Münster from 1933 to 1946, earning his nickname after delivering three powerful sermons in summer 1941 that condemned Nazi euthanasia programs and attacks on the Church. His fearless defense of human dignity and religious freedom made him a target of the regime, yet he continued advocating for the vulnerable until his death in March 1946, just weeks after being elevated to cardinal.

New Vatican envoy for South Korea is hoping for peace with North Korea

South Korea’s new ambassador to the Holy See has expressed hope to serve the Vatican’s efforts to achieve peace between North and South Korea. 

“I will do my best for peace on the Korean peninsula,” said Ambassador Stefano Shin Hyung-sik in an interview with UCA News. Shin, who was appointed on Oct. 29, also said he hopes a visit from Pope Leo XIV to South Korea during World Youth Day 2027 will be “a decisive diplomatic opportunity to revive the momentum for dialogue for peace on the Korean peninsula.” The event, he said, will not only serve as a gathering for the Church but also will be one “that can send a message of peace and solidarity to the world.”

Pope Leo receives credentials of Lebanon’s new ambassador to the Holy See

In a ceremony held at the Apostolic Palace, Pope Leo XIV accepted the credentials of Lebanon’s new ambassador to the Holy See, Fadi Assaf, reported ACI MENA, CNA’s Arabic-language news partner. The meeting follows the pope’s recent audience with Lebanese Prime Minister Nawaf Salam and comes just weeks before the pontiff’s apostolic journey to Turkey and Lebanon, his first official visit to the region.

During his stay in Lebanon, the pope will deliver an address at the presidential palace in Baabda, visit the tomb of St. Charbel in Annaya, and meet clergy and consecrated persons at the Shrine of Our Lady of Lebanon in Harissa.

The trip will also feature an interfaith gathering in Beirut’s Martyrs’ Square and a youth encounter in front of the Maronite Patriarchate in Bkerke.

Catholic Church in Pakistan celebrates 55th anniversary, opens theological college

The Catholic Church in Pakistan marked its 55th anniversary this week amid widespread Christian persecution in the Muslim-majority country. 

A thanksgiving and holy Communion service was celebrated by the moderator Bishop Azad Marshall alongside Multan Bishop Leo Paul to honor the occasion on Nov. 1, according to a Nov. 5 press release. The event also inaugurated the new St. Thomas Theological College in Khanewal.

Aleppo honors St. Ignatius Maloyan, saint of faith and loyalty

The Armenian Catholic community in Aleppo celebrated a thanksgiving Mass to honor the canonization of St. Ignatius Maloyan, bishop of Mardin, who was martyred during the Ottoman persecutions of 1915.

Presided over by Archbishop Boutros Marayati at the Cathedral of Our Lady of Perpetual Help, the service included the consecration of a new altar bearing the saint’s icon. Among the attendees were descendants of survivors of the Mardin massacres, whose ancestors perished alongside Maloyan, ACI MENA reported. 

Marayati described Maloyan as a “universal saint and a witness to faith,” recalling his refusal to renounce Christianity under threat of death. The bishop’s letter before martyrdom, read aloud during the Mass, emphasized loyalty to both faith and civic duty, urging his flock to remain steadfast and faithful. 

Many testimonies of miracles and healings attributed to Maloyan’s intercession continue to reach Church authorities in Lebanon and Armenia. 

Kenyan bishop offers spiritual comfort to landslide victims

Bishop Henry Juma Odonya of Kitale, Kenya, has offered his spiritual solidarity with victims of a landslide that has left more than 26 people dead in the neighboring Eldoret Diocese, ACI Africa, CNA’s news partner in Africa, reported on Wednesday. 

“We pray for the Christians of the Catholic Diocese of Eldoret and those from the Chesongoch Parish and other parts of Kenya who have lost their lives or property,” the bishop said during a Nov. 5 homily during the annual Peace Mass bringing together the dioceses of Eldoret, Lodwar, and Kitale. May the God of peace bless them and give them comfort during this time of trial. We offer prayers for our departed loved ones, particularly in November, a month dedicated to honoring the deceased.”

Indian Supreme Court orders state government response to anti-conversion law challenge

The Supreme Court in India has directed the Rajasthan state government to file a response to challenges raised against its stringent anti-conversion laws, according to a Nov. 4 report from UCA News. 

The move comes after a division bench of Justices Vikram Nath and Sandeep Mehta accepted the petitions of Christian journalist and activist John Dayal and M. Huzaifa, a researcher and rights defender, who both called the courts to suspend the Rajasthan Prohibition of Unlawful Conversion of Religion Act 2025, which criminalizes religious conversion. “This law is a chilling example of how the state seeks to bypass the judiciary entirely,” Dayal said, according to the report.

Pope Leo XIV receives members of the Religious of Jesus and Mary, founded by St. Claudine Thévenet, and the Missionary Sisters of St. Charles Borromeo, known as the Scalabrinians, in the consistory hall at the Vatican on Nov. 6, 2025. / Credit: Vatican Media

Vatican City, Nov 7, 2025 / 08:00 am (CNA).

Pope Leo XIV said we should “allow ourselves to be challenged” by the presence of those who suffer “without fear of abandoning our own security” during an audience this week with the general chapters of two women’s religious congregations with strong missionary outreaches.

The two orders present were the Religious of Jesus and Mary, founded by St. Claudine Thévenet, and the Missionary Sisters of St. Charles Borromeo, known as the Scalabrinians, who are dedicated to the pastoral care of migrants and refugees.

During his Nov. 6 address at the Apostolic Palace, the Holy Father noted that both congregations, though they originated in different circumstances, were founded “out of the same love for the poor.”

Specifically, he noted that St. Claudine Thévenet and the Religious of Jesus and Mary served “young women in difficult situations,” while St. Giovanni Battista Scalabrini, Blessed Assunta Marchetti, and Venerable Don Giuseppe Marchetti, founders of the Scalabrinians, served migrants. 

The pope urged the sisters to spend these days “humbly listening to God and in courageous attention to the needs of others.”

“This requires courage, so as to let ourselves be challenged by the presence of those who suffer, without fear of abandoning our own security, and to venture, if the Lord asks it, onto new paths,” he noted.

The pope also highlighted the profound harmony between the guiding themes chosen by both congregations for their chapters: “Jesus himself drew near” (Lk 24:15) for the Religious of Jesus and Mary, and “Wherever you go, I will go” (Ruth 1:16) for the Scalabrinian missionaries.

“These are complementary themes,” the pope affirmed, “because they express the dynamics of your foundations. Indeed, they bring together God’s initiative and our response.”

‘The most important insights are gained on our knees’

“During these days,” the pope said, “may he always be at the center. Give plenty of space, then, to prayer and silence throughout the course of your work … the most important insights are gained ‘on our knees,’ and what matures in the meeting rooms of the chapter needs to be sown and sifted before the tabernacle and in listening to the word.”

The Holy Father emphasized that listening to God and listening to one another are inseparable. “Only by listening to the Lord,” he affirmed, “do we learn to truly listen to one another.”

Pope Leo also recalled the difficult circumstances in which both institutes were founded: the French Revolution for the Religious of Jesus and Mary, and an era of mass emigration for the Scalabrinians.

“None of them backed down or became discouraged,” the pontiff emphasized, “even in the face of the difficulties that arose after their foundations.”

He pointed out that the secret of such fidelity lies precisely in the “encounter with the risen Jesus. That is where it all began for them and also for you. That is where we begin and from where we start again, when necessary, in order to carry on with courage and tenacity in spending ourselves in charity,” he encouraged.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Thousands of European scouts make a pilgrimage to France. / Credit: Illian Callé

ACI Prensa Staff, Nov 7, 2025 / 07:00 am (CNA).

A total of 3,500 scouts and adult leaders from 13 European countries made a pilgrimage to the French town of Vézelay to “rebuild the kingdom of God with their own hands” and receive the strength of the Holy Spirit as they trekked along the roads of the Burgundy region.

The event marked the 50th edition of the historic pilgrimage, held Oct. 30–Nov. 2, and the theme for this year was “Called to an Apostolate of Beauty.”

Thousands of Rover Scouts (typically 18-26 years old) from all over Europe set out on the pilgrimage from eight different churches located about 25 miles from Vézelay, according to the Catholic scouting program Guides and Scouts of Europe’s website.

In 1976, barely a hundred young people participated in the first pilgrimage to Vézelay. Half a century later, this gathering of the Scouts of Europe has become an iconic event in the small Burgundy town.

The young pilgrims participated in Masses and camped outdoors as they passed through villages like Marigny, Cure, and Malassis, also inviting the locals to participate in the Masses.

For four days, the scouts hiked the roads in an atmosphere of silence, prayer, and fraternity, sharing the journey, Eucharistic adoration, community life, and listening to the advice of the leaders and chaplains on Christian commitment as they gathered around a campfire at night.

Coming to the event  from Switzerland, a youth named Grégoire told the Guides and Scouts of Europe that he experiences “something indescribable” every year and so he wanted to invite several friends to share the pilgrimage.

The scouts were able to visit the small town of Paray-le-Monial, where Jesus Christ revealed to St. Margaret Mary Alacoque his Sacred Heart. In addition, on Oct. 30, 1,300 Rover Scouts gathered in front of the church in Anzy-le-Duc.

After four days of walking, the pilgrims arrived at St. Mary Magdalene Basilica in Vézelay to participate in the traditional vigil, followed by Eucharistic adoration, while several priests heard confessions by the pillars in the church.

Upon entering the basilica, the young Scouts of Europe knocked on the door of the church with their walking sticks, sang the “Kyrie des gueux” (“Poor hungry pilgrims begging for sustenance”), from a traditional song inspired by an old German military hymn “Wir zogen in das Feld,” composed in 1540. 

Finally, on Sunday, Nov. 2, Archbishop Pascal Wintzer of Sens-Auxerre sent the Rover Scouts out to bear witness to the strength they had received in Vézelay, even amid difficulties. “The Christian faith is not an insurance policy that protects us from life’s trials,” he exhorted during the closing Mass.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock

CNA Staff, Nov 7, 2025 / 06:00 am (CNA).

A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”

The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.

The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.

The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.

The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.

“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” 

“A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. 

Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” 

“We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. 

The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. 

In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.

Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.

The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”

“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.

Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”

The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”

The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.

Archbishop Gintaras Grušas and Greek Orthodox Archbishop Nikitas Loulias present the signed updated Ecumenical Charter to Pope Leo XIV on Nov. 6, 2025. / Credit: Vatican Media

ACI Prensa Staff, Nov 6, 2025 / 18:29 pm (CNA).

Pope Leo XIV received in a Nov. 6 audience the members of the Council of European Bishops’ Conferences (CCEE, by its Spanish acronym), the Ecumenical Council of Churches (CEC), and the representatives of the Christian Churches of Europe, who met in Rome to sign the updated “Charta Œcumenica.”

Signed in 2001 by the presidents of the Conference of European Churches (CEC) and the CCEE, the Ecumenical Charter has been the cornerstone of European ecumenical cooperation for more than two decades. The revised version seeks to address contemporary challenges and reflect the changing realities of European society and Christianity.

The revision process, initiated in 2022, was led by a joint working group of the CEC and the CCEE. To this end, input from churches and ecumenical organizations throughout Europe was considered for the purpose of ensuring that the updated text responds to current ecumenical needs.

The updated version was signed on Nov. 5 by Archbishop Gintaras Grušas of Vilnius, Lithuania, the president of the CCEE, and by Greek Orthodox Archbishop Nikitas Loulias of Thyateira and Great Britain.

Challenges on the ecumenical journey

During the meeting at the Apostolic Palace, the Holy Father emphasized that “the challenges Christians face on the ecumenical journey are constantly evolving,” and for this reason, it has been necessary to reexamine the situation in Europe.

Loulias, president of the CEC, explained to ACI Prensa, CNA’s Spanish-language news partner, after the audience with the Holy Father that “the world has changed” and that the realities of 25 years ago are not the same as those of today.

“Now there is the problem of migration, and how to treat migrants and the laws related to it. Also, how to confront nationalism, populism, ideas based on prejudice and hate, and what we, as Christians, preach: peace,” he emphasized.

The pope also noted in his address the importance of “constant and careful” discernment while lamenting that many Christian communities in Europe “feel increasingly like a minority.”

In this context, he recalled that new peoples are arriving in Europe that must be welcomed and listened to, promoting dialogue, harmony, and fraternity, particularly “amid the clamor of violence and war, whose echoes resound throughout the continent.”

“In all these situations,” the pope continued, “the grace, mercy, and peace of the Lord are truly vital, because only divine help will show us the most convincing way to proclaim Christ in these changing contexts.”

The pontiff referred to the ecumenical document as a “testimony to the willingness of the Churches of Europe to look at our history with the eyes of Christ” and noted that “the synodal path is ecumenical, just as the ecumenical path is synodal.”

In this regard, he emphasized that the new Ecumenical Charter “highlights the common path undertaken by Christians of different traditions in Europe, capable of listening to one another and discerning together in order to proclaim the Gospel more effectively.”

Sharing a common vision

Furthermore, Pope Leo highlighted that one of the most remarkable achievements of the review process has been “the ability to share a common vision on contemporary challenges and to establish priorities for the future of the continent while maintaining a firm conviction in the enduring relevance of the Gospel.”

In this regard, Loulias commented to ACI Prensa on the progress made on the path of ecumenism, emphasizing that “a hundred years ago, we didn’t even speak to each other.”

Although he acknowledged that challenges and problems still exist, especially due to language differences, he noted that this update “has allowed us to come together, cooperate, work together, respect one another, exchange thoughts and ideas, and recognize the values ​​we share.”

At the end of his address, the Holy Father also expressed his desire to proclaim to all the peoples of Europe that “Jesus Christ is our hope, because he is both the path we must follow and the ultimate destination of our spiritual pilgrimage.”

Loulias referred to Pope Leo XIV as “a very humble, very thoughtful, and very kind man. We discussed various topics, and of course, I asked him to pray for peace during our private conversation.”

“As an Orthodox Christian and as a representative of the Ecumenical Patriarchate, I am proud to have been part of this process. Now the pope is preparing to travel to Istanbul to meet with the ecumenical patriarch [Bartholomew I]; these are significant signs of what is happening,” he said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.