Cardinal Charles Bo of Yangon, Myanmar. / Credit: ACI Prensa/EWTN News

ACI Prensa Staff, Mar 31, 2025 / 15:18 pm (CNA).

Following the March 28 earthquake that struck Myanmar, Thailand, Vietnam, and China, Cardinal Charles Bo, president of the Myanmar Bishops’ Conference, said the people of the Asian country now “need everything,” including peace to end the civil war.

“The people need food, shelter, medicine, and all lifesaving materials,” said Bo, the archbishop of Yangon, in an interview with Vatican News following the 7.7-magnitude earthquake in Myanmar that has so far left more than 2,000 dead and thousands more injured. In addition, in many places there is no electricity or internet, and the health system has collapsed. 

“More than anything, our people need peace, not the churning anxiety triggered by the multidimensional crisis,” emphasized the cardinal, who was traveling in his car when the earthquake struck: “We saw huge craters created on the road … It was a scary moment for all of us.”

Bo said he saw “poignant scenes of men and women rushing through the roads, seeking safety,” adding that he has “appealed to all concerned for urgent humanitarian support and unimpeded access to the affected people. I have made an earnest appeal for the ceasefire by all the groups in hostility” in the country’s civil war.

The cardinal’s main concern is the distribution of aid, which, due to the violence, “could be hindered with the disturbances of the armed groups.”

In response to the earthquake, Bo said he called for an urgent meeting and formed a response protocol named MERCI (Myanmar Earthquake Response Church Initiative) to establish an emergency appeal and response, adding that he also called for a wider meeting including Church and Caritas personnel from all affected areas.

“When nature attacks, human beings forget all their differences. Human tears unite us. We survive as species, because we can be moved by others’ tears,” he said, whether in Thailand or Myanmar, because they are “tears of fellowship.”

The cardinal then addressed his fellow countrymen and said he shares their pain. “The world feels their pain and we will stand shoulder to shoulder with all people in this moment of sorrow and help to heal their wounds and recover.”

He recalled that “we have shown this after the tsunami; we have shown that after the Nargis Cyclone in Myanmar. We will overcome because compassion is the common religion in times of natural disaster.” 

Bo said that Pope Francis’ words have been “a soothing balm of consolation” and that “despite his recent sickness,” he expressed his closeness to them with a telegram, as he has done “throughout the difficult time in the last four years.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pilgrims gather in St. Peter's Square for a Mass and canonization of 14 new saints on Sunday, Oct. 20, 2024. / Credit: Daniel Ibáñez/CNA

Vatican City, Mar 31, 2025 / 13:17 pm (CNA).

Pope Francis has advanced five people’s paths to sainthood after approving decrees promulgated by the Vatican’s Dicastery for the Causes of Saints on March 28.

Blessed Peter To Rot of Papua New Guinea, Blessed Ignatius Shoukrallah Maloyan of Turkey, and Blessed María Carmen of Venezuela will be proclaimed saints of the Church. 

The pope also approved the beatification of Italian diocesan priest Carmelo De Palma and declared Brazilian priest José Antônio de Maria Ibiapina a “venerable” of the Church. 

The canonization ceremonies of both To Rot and Maloyan are to be discussed in a future customary consistory, according to a Holy See Press Office announcement.   

To Rot, a lay catechist born on March 5, 1912, and martyred for his faith during World War II, will be the first canonized saint from Papua New Guinea. 

Beatified by St. John Paul II during his apostolic journey to the Oceania nation on Jan. 17, 1995, To Rot is recognized by the Church as a defender of Christian marriage and a faithful catechist who continued his ministry until his death in prison.

Fame of To Rot’s sanctity spread throughout Papua New Guinea and to other countries in the Pacific Ocean — including the Solomon Islands and Australia — following his 1995 beatification.

Maloyan was born on April 19, 1869, and died a martyr in Turkey in 1915 after refusing to convert to Islam. He was beatified by St. John Paul II on Oct. 7, 2001, alongside six other servants of God.

Ordained in Lebanon in 1883, Maloyan was known as an intelligent and exemplary priest with a deep understanding of Scripture. He was later elected archbishop of Mardine during the Synod of Armenian Bishops held in Rome in 1911. 

Following the great persecution of Armenians in the country with the outbreak of World War I, Maloyan alongside other priests and Christian faithful were executed by Turkish officers in June 1915 after refusing to convert to Islam.

Blessed María Carmen (née Carmen Elena Rendíles Martínez) will become the first canonized saint of Venezuela after the Holy Father approved the miracle — the healing of a woman diagnosed with idiopathic triventricular hydrocephalus — attributed to her intercession.

Born in the country’s capital, Caracas, on Aug. 11, 1903, she became a religious sister of the Congregation of the Servants of Jesus of the Blessed Sacrament in 1927 and later became one of the founders of the Congregation of the Servants of Jesus in Venezuela in 1946.

Serving the Catholic faithful in schools and parishes alongside her sisters who founded the new Latin American congregation, Blessed María Carmen was known for her love for Jesus in the Eucharist.

Mosaics by alleged abuser Father Marko Rupnik are displayed throughout the shrine in Lourdes, France. / Credit: Courtney Mares/CNA

Rome Newsroom, Mar 31, 2025 / 11:03 am (CNA).

The Shrine of Our Lady of Lourdes in France announced Monday that the entrances to the Basilica of Our Lady of the Rosary, featuring art by the disgraced artist Father Marko Rupnik, are being covered.

Bishop Jean-Marc Micas of Tarbes and Lourdes called the decision a “second step” after his initial decision in July 2024 to no longer light up the mosaics at night and during processions.

“You know my opinion about the presence of these mosaics on the doors of the basilica. It seemed to me, together with my collaborators, that a new symbolic step had to be taken to make the entrance to the basilica easier for all those who today cannot cross the threshold,” Micas said in an online post from the renowned Marian apparition site.

Mosaics by the alleged sexual abuser Rupnik, who is under investigation and awaiting a trial by the Vatican’s Dicastery for the Doctrine of the Faith, were added to the neo-Gothic facade of the lower Lourdes basilica in 2008.

The basilica’s side doors were covered on the morning of March 31, and the two central doors will be covered in a few days, according to the shrine. The coverings are yellow with small crosses and the words “With Mary, Pilgrims of Hope 2025.”

For the 2025 Jubilee of Hope, Micas decreed the Shrine of Our Lady of Lourdes to be one of two places in the diocese where pilgrims can receive a jubilee plenary indulgence. He said “passing through the entrance doors of the basilica had to be symbolic of the moment,” and noted that the third Friday of Lent, March 28, was also the Memorial Day of Prayer for the victims of sexual abuse committed in the Church of France.

After forming a special commission in May 2023, Micas announced in July 2024 that, as a “first step,” he had decided the mosaics will no longer be lit up at night during the shrine’s nightly candlelight rosary processions. He said his personal opinion was that the art installations should be completely removed, but it was too early for a final decision.

The shrine’s next steps regarding the Rupnik artwork, Micas said on March 31, is to continue with the commission “to move forward calmly rather than under pressure from various sources.”

“We are working for the long term, for the victims, for the Church, for Lourdes and its message for all,” he added.

Marlene Watkins, the leader of the North American Lourdes Volunteers, posted on the Facebook page “Our Lady of Lourdes Hospitality North American Volunteers” on Monday, welcoming the French bishop’s “thoughtful, prayerful, and courageous discernment to address this art in the sanctuary.”

“This step in his wise plan makes it possible for some and easier for many victims and those who love them to enter the Holy Doors for this jubilee. His timing seems slow to some unaware of French art legalities — but his plan is prudent and methodical to take measured steps to make the removal possible. He asked for our prayers for this from the announcement of his decision. Please, let us continue to pray,” Watkins wrote.

The mosaics from Rupnik and his art and theology school, the Centro Aletti in Rome, depict the luminous mysteries of the rosary with the Wedding Feast at Cana in the center. Rupnik’s signature red dot decorates one of the arched panels above the entrance.

Rupnik, a priest and artist, has been accused of spiritual, psychological, and sexual abuse of religious sisters. He was removed from the Jesuits in June 2023. He is currently facing a canonical trial over the allegations he abused dozens of women religious, including some within the context of the creation of his art.

The priest’s prolific art career has created a problem for many shrines and Catholic churches across Europe and North America. Rupnik’s workshop was involved in projects for over 200 liturgical spaces around the world, including Fátima, the Vatican, the John Paul II shrine in Washington, D.C., and the tomb of St. Padre Pio.

The Knights of Columbus last year covered mosaics by Rupnik in the two chapels of the St. John Paul II National Shrine in Washington and in the chapel at the Knights’ headquarters in New Haven, Connecticut, a dramatic move that represented at the time the strongest public stand by a major Catholic organization regarding the former Jesuit’s embattled art.

A view of the Opera House in the port zone of Sydney. / Credit: Benh LIEU SONG vía Flickr (CC BY-SA 4.0)

Rome Newsroom, Mar 31, 2025 / 10:33 am (CNA).

Australian bishops on Sunday said the country’s Catholics have a vital role to promote the common good when they head to the polls on May 3 for a national election.

The Australian Catholic Bishops’ Conference’s Commission for Life, Family, and Public Engagement — chaired by Archbishop Peter Comensoli — released “Election Statement 2025: Called to Bring Hope in the Year of the Jubilee” after the Australian government announced the election date over the weekend. 

“Our faith calls us to engage in democracy, to build, in the words of Pope St. John Paul II, ‘a civilization of love’ and ‘to contribute to the good of society with a spirit of truth, justice, solidarity, and freedom,’” the March 30 statement read.

“The jubilee reminds us that voting is not just a civic duty but an opportunity to advance the common good and pave the way for hope,” the bishops’ conference said.

The conference identified four key issues that Australian Catholics should consider before casting their vote in May: the dignity and value of every human being; religious freedom and conscience rights; fairness, justice, and the common good; and responsible stewardship of God’s creation.

In the statement, the bishops’ conference said Catholics have an “obligation” to form their consciences “through reason, sacred Scripture, and Church teachings” to respond to the country’s important political and social issues and discern what will advance peace and justice in society.  

“Conscience is our inner guide, enabling us to discern right from wrong and judge what is good and just, and we have a duty to follow it faithfully,” the bishops’ statement said.

“This demands careful consideration of the facts and the background to our decisions and a commitment to prayer to discern God’s will,” the statement continued.  

Commending the statement to Catholics and to all people of goodwill, the bishops condemned discrimination, hatred, and violence against other citizens and called for a renewed commitment among Australians to resolve issues “peacefully through dialogue and democratic processes.”

Pope Francis on March 31, 2025, appointed Bishop Michael McGovern of Belleville, Illinois, to lead the Archdiocese of Omaha, Nebraska. / Credit: Archdiocese of Omaha

Rome Newsroom, Mar 31, 2025 / 10:03 am (CNA).

Pope Francis on Monday appointed Bishop Michael McGovern of Belleville, Illinois, to lead the Archdiocese of Omaha, Nebraska, after he accepted the resignation of Omaha Archbishop George Lucas.

McGovern, 60, has led the Diocese of Belleville since April 2020. The Chicago native will be installed as archbishop of Omaha in the Cathedral of St. Cecilia on May 7.

He succeeds Lucas, who submitted his resignation when he turned 75 in June 2024 as required by canon law. Lucas has led the Archdiocese of Omaha since 2009.

McGovern is the youngest child of a large Catholic family. He grew up in Chicago’s Beverly neighborhood, where he attended Christ the King Parish and grammar school and was an altar server.

He was ordained a priest in 1994, and in 2020 he was named bishop of Belleville, Illinois.

The archbishop-designate of Omaha is a member of the Equestrian Order of the Holy Sepulchre of Jerusalem. Since 2021, he has served as the state chaplain for the Illinois Knights of Columbus.

In 2022, the Diocese of Belleville announced it would sell the historic mansion that had served as the bishop’s residence for over 70 years, with the majority of the proceeds being used for a diocesan maternity fund for expectant mothers.

“I hope to live more simply and, as a pastor, I believe the proceeds from the sale of the home can be better used in helping pregnant mothers in need, assisting families seeking a Catholic education, and providing programs for our youth,” McGovern said about the decision to sell the property.

null / Credit: Orhan Cam/Shutterstock

Washington, D.C. Newsroom, Mar 31, 2025 / 08:00 am (CNA).

The U.S. Conference of Catholic Bishops (USCCB) recently sent a letter to federal senators and representatives urging them to defund Planned Parenthood and stop taxpayer money from funding services such as abortions and transgender procedures that “gravely violate human dignity.”

Winona-Rochester, Minnesota, Bishop Robert Barron and Toledo, Ohio, Bishop Daniel Thomas, the chairmen of the USCCB’s marriage and pro-life committees, respectively, wrote the letter last Thursday to “affirm our support for stopping taxpayer funding of the abortion and ‘gender transition’ industries.”

The letter was sent following the announcement that the Trump administration plans to freeze millions of taxpayer dollars from subsidizing abortion services via the federal Title X program.

The bishops addressed the senators on the same day hundreds of pro-life advocates went to Capitol Hill to urge Congress to cut the “funding of the abortion industry in the budget reconciliation process,” the prelates said.

“Necessary, long-standing, and historically bipartisan policies like the Hyde Amendment help prevent public funding for elective abortions themselves,” the bishops said, citing the decades-old rule that forbids federal funding of most abortions.

“Yet Planned Parenthood, the largest abortion provider in the U.S. at over 390,000 preborn children killed per year (about 40% of the total), still receives nearly $700 million annually — about a third of its revenue — from taxpayers,” they noted.

The letter further argued that federal funds to Planned Parenthood must be cut not just to limit abortion but also the gender ideology the organization promotes.  

Planned Parenthood is “the nation’s ‘second-largest provider of hormone therapy’ for patients attempting ‘gender transition,’” the bishops said. 

“The off-label use of hormones and puberty blockers has proven to be a lucrative billion-dollar business in an ever-growing market,” they wrote. “Planned Parenthood offers ‘gender transition’ services at nearly 450 clinics across the nation, surpassing the number of its locations that perform abortions.”

Planned Parenthood itself has admitted that most of these patients leave their first visit with a hormone prescription, the bishops noted.

“As the rate of these destructive services has dramatically increased, so too has government funding,” the bishops said. They asked Congress to put the money toward supporting families in need rather than helping harmful services be carried out.

“As you consider how to best steward taxpayer resources in the weeks ahead, we call upon you to stop funding abortion and ‘gender transition’ industries that gravely violate human dignity. Instead, we urge you to prioritize the needs of struggling families so they can flourish,” the bishops said.

Panelists discuss the connection between Catholicism and feminism at a recent Notre Dame conference. From left to right, Rachel Coleman, Deborah Savage, Leah Libresco Sargeant, Erika Bachiochi, Melissa Moschella, Helen Alvare, Abigail Favale, and Angela Franks. / Credit: Jonathan Liedl/National Catholic Register

South Bend, Ind., Mar 31, 2025 / 07:00 am (CNA).

Should Catholics identify as “feminists?” A panel of prominent female Catholic thinkers explored the question at a recent conference at the University of Notre Dame dedicated to the Church’s teaching on women, with some speakers embracing the strategic use of the term while others expressed uncertainty.

Those in favor of using the feminist label described it as rhetorical tool for finding common ground with non-Catholic women who might support practices like abortion and contraception but are nonetheless open to pursuing what is good for women.

“It has an instrumental use if we want to establish that we are both on the side of addressing the needs of women,” said Helen Alvaré, a legal scholar and Church leader who has advocated for the need for a “new feminism.”

Philosopher Melissa Moschella offered a similar perspective, encouraging attendees, which included religious sisters and nursing mothers, to call themselves feminists if doing so is useful with a particular audience, “and if it’s not, don’t.”

Abigail Favale, a theologian and the conference’s organizer, said that although she uses the term strategically to connect with various audiences, she is “very ambivalent” about whether Catholics should continue speaking positively about feminism.

Part of that is due to how opposed mainstream secular feminism has become to several important elements of Church teaching, but Favale also cited her own personal experience as a reason for concern.

Raised an evangelical, Favale began identifying as a feminist in college while reading feminist literature and theology. Initially, she said, she engaged with the arguments grounded in her faith but soon found herself “adapting Christianity to secular feminism.”

“It switched so subtly, almost without a conscious decision,” Favale shared, noting that she has seen something similar with Christian students she has taught who strongly associate themselves with feminism.

But other panelists suggested that there is value in Catholics appropriating the feminist label precisely because of the rise of so-called “red pilled” anti-feminist views, including among Catholics. These views, speakers argued, not only reject secular feminism but also recent magisterial teaching on the dignity of women.

“We have to defend women’s full rights and dignity,” said legal scholar Erika Bachiochi, who has argued that 19th-century feminism was motivated by Christian principles. “We have to tell young women today, ‘I’m with you, not with them.’”

And although “trad wife” influences are popular with young Catholic women right now, theologian Angela Franks said staking out a Catholic feminism now will be important in the event of widespread disillusionment with the anti-feminist turn.

“There’s going to be a backlash, and those women or their kids are going to be right back in the radical feminist camp” unless an alternative is provided, Franks said.

Whether the term “feminism” is employed or not, all panelists at Notre Dame agreed about the value of the Church’s ongoing focus on the unique mission of women and the need to promote justice for women in society.

“Women are equal in dignity, and they need specific advocacy because they are different,” said writer and policy analyst Leah Libresco Sargent, who added that the world treats women “like defective men.”

Another point of agreement was on the evangelical value of women embracing their femininity. Theologian Rachel Coleman underscored the importance of “living a joyful Catholic life and being happy you are a woman,” while Deborah Savage, director of the Institute for Men and Women at Franciscan University of Steubenville, encouraged attendees to “not apologize” for being women and to be proud of the gifts they “bring to the table.”

The panel took place in the aftermath of a somewhat contentious exchange of views on the merits of “Catholic feminism” in the Wall Street Journal. 

The debate was kicked off on March 13 when Bachiochi wrote a piece describing St. John Paul II as a “feminist pope.” Carrie Gress, who like Bachiochi is a fellow at the Ethics and Public Policy Center, responded on March 20 that John Paul II’s teaching on women has nothing to do with feminist ideology, while Margaret McCarthy, a theologian at the John Paul II Institute, wrote a March 24 letter arguing the Bachiochi had reduced the Polish pontiff to “sound bites.”

At Notre Dame, the panel discussion brought to a close the three-day conference, which was titled “True Genuis: The Mission of Women in Church and Culture.” Coinciding with the 30th anniversary of John Paul II’s 1995 “Letter to Women,” the conference explored topics like “The Female Body and the Culture of Life” and “The Feminine Genius and Catholic History.” Perspectives on complementarity between the sexes and the development of the Church’s doctrine on women were also presented.

Participants in the closing panel also discussed other topics like the importance of women receiving education about their bodies and turning to Mary as a model of femininity and a protective mediator. They also addressed challenges like the rise of gender ideology, social norms that suggest children are oppressive, and anxiety over body image.

The thinkers also spoke about the need for Catholic women to have good mentors and draw inspiration from female saints throughout the Church’s history, from mystics to mothers, foundresses to theologians.

“We need to open up this world of holy women who lived radical lives of service to the Church,” Favale said. “We need a lot of different models of holy femininity.”

Christian families displaced by the violence in India's Odisha state in 2008. / Credit: Aid to the Church in Need

Bangalore, India, Mar 31, 2025 / 06:00 am (CNA).

A team of half a dozen Catholic nuns and lawyers have warned of increasing incidents of opposition to Christian funerals and hate campaigns against the Christian community in an eastern Indian state.

The group sounded the alarm after making a fact-finding visit to several remote areas under the Balasore Diocese in the state of Odisha.

“What we heard from the people in the villages was shocking to us,” Sister Clara D’Souza, a member of the Handmaid of Mary Congregation, told CNA on March 27.

“Our fact-finding report has details of incidents of tribal Hindu groups protesting and objecting to Christian funeral services and even Sunday Mass, starting [before Christmas],” she said. 

“As we released the fact-finding report, a third case of a Christian funeral obstruction happened on March 22,” D’Souza added.

Father Ajay Singh, a member of the fact-finding team, said the trouble for Christians in the Hatigarh area began on Dec. 18, 2024, when Hindu tribal activists demonstrated against the funeral service for a local Catholic, claiming that Christian funeral rites and prayers are against “tribal tradition.”

“However, the timely intervention of the police helped the conduct of the funeral,” said Singh, the former director of the social forum of the local Church. 

Later, the Hindu group — called Mahji Pragaon — created a commotion during a Sunday Mass and the police had to intervene to disperse the aggressors, who alleged that “new people are being converted” when prayer services were held in the church.

The recent fact-finding study found the Hindu group alleged in local newspapers that local Christians were “destroying the traditional culture by embracing and practicing the Christian faith.” 

“This group did not even attend the meeting government officials called to address the issue,” Singh pointed out.

Meanwhile, he said, the anti-Christian campaign spread to the village of Siunaguda in the neighboring Nabarangpur district. 

When 70-year-old Kesab Santa, an evangelical tribal Christian, died on March 2, the Hindu villagers insisted that they would allow “only tribal burial” and that “no Christian funeral [would] be held.” 

Singh said mourners were “unable to take the body for burial in a remote Christian village” and elected to bury the deceased “in the village in tribal tradition.”

When Siban Murmu, a 55-year-old Baptist of Rangmatia, died during a hospital stay on March 20, the body was brought to the village house the next day in the Catholic parish area of Hatigarh.

“Soon a local Hindu group arrived and started protesting against holding a funeral service for Murmu within the village,” D’Souza said. “They said that Murmu had been practicing the Christian religion and therefore should not be buried in the village.”

“Even after senior government officials arrived, the Hindu group did not relent and the dead body remained in the courtyard of the house for two days,” she said. “Finally, officials suggested taking the body to the Baptist church cemetery” about 10 miles away.

The report warned that recent elections in Odisha have “escalated further vulnerable situations of the Christians.”

Singh pointed out that “the sudden spurt in unprecedented anti-Christian propaganda is very much rooted” in the Hindu nationalist BJP winning the state election in Odisha last June.

“Maybe they are trying to create a Kandhamal-like situation by spreading hatred against Christians,” Singh said, a reference to the Kandhamal district, which saw orchestrated anti-Christian violence in 2008 when dozens of Christians were killed, over 300 churches destroyed, and 6,000 Christian houses plundered and torched, rendering 56,000 Christians homeless. 

“We are now living in fear in this area, which had perfect harmony among Hindus and Christians until recently,” Father Francis Kannampuzha, vicar of St. Paul’s Parish in Hatigarh, told CNA.

“There is certainly a clear conspiracy to create trouble and divide among the people on religious lines,” Kannampuzha said.

Priests designated as “Missionaries of Mercy” gather for a special Mass in Rome on March 30, 2025. To date, approximately 1,250 priests have been commissioned by the Vatican to embrace the call in Misericordiae Vultus to be “living signs of the Father’s readiness to welcome those in search of his pardon.” / Credit: Daniel Ibañez/CNA

Vatican City, Mar 30, 2025 / 16:11 pm (CNA).

The Mass for the Jubilee of Priests instituted as Missionaries of Mercy was celebrated on Sunday at the Basilica of Sant’Andrea della Valle in Rome.

Hundreds of “Missionaries of Mercy” — priests with the authority to “pardon sins reserved to the Holy See” (Misericordiae Vultus, 18) — gathered in Rome’s basilica dedicated to St. Andrew the Apostle to concelebrate Mass with Archbishop Rino Fisichella, pro-prefect of the Vatican’s Dicastery for Evangelization.

In his homily, Fisichella reminded missionaries of mercy priests that they are “special instruments of reconciliation” who offer God’s great love to those who come to the sacrament of confession in search of forgiveness for their sins.

Fisichella encouraged the priests to be confessors who open their hearts and minds to “welcome those who approach us” but to also go out in search of those who are still far from the Church.

Recalling the example of the merciful father who restores dignity to his prodigal son in St. Luke’s Gospel, Fisichella said: “Love forgets sin, and forgiveness forces us to look directly to the future.”

The number of Missionaries of Mercy priests continues to grow worldwide. To date, approximately 1,250 priests have been commissioned by the Vatican to embrace the call in Misericordiae Vultus to be “living signs of the Father’s readiness to welcome those in search of his pardon.” 

Approximately 500 priests from around the world — commissioned as Missionaries of Mercy during the 2016 Jubilee of Mercy — participated in a variety of spiritual and cultural activities as part of the 2025 holy year dedicated to hope, including training sessions held inside the Vatican and a pilgrimage through the Holy Door of St. Peter’s Basilica.     

The March 28-30 special jubilee concluded Sunday with a free symphonic concert of “Missa Papae Francisci,” composed by Ennio Morricone, in Rome’s Basilica of Sts. Ambrose and Charles on the Corso.

Pope Francis prays during his Wednesday general audience on Feb. 5, 2025, in the Paul VI Audience Hall at the Vatican. / Credit: Vatican Media

Vatican City, Mar 30, 2025 / 09:18 am (CNA).

Pope Francis on Sunday encouraged Christians to continue their Lenten journey as a time of healing and faith in Jesus Christ. 

The Vatican released the Holy Father’s Sunday Angelus message while the 88-year-old pontiff continues his convalescence in his Casa Santa Marta home after being discharged from Rome’s Gemelli Hospital a week ago.

In his written reflection on the parable of the merciful father with two sons recorded in St. Luke’s Gospel, the Holy Father said the Pharisees were “scandalized” by Jesus and would “murmur behind his back” because he welcomed sinners.

“Jesus reveals the heart of God: He is always merciful toward all; he heals our wounds so that we can love each other as brothers,” he wrote in his March 30 message.

Encouraging Christians — who are united in God as brothers and sisters — the Holy Father said people should especially “live this Lent as a time of healing” in the Jubilee Year of Hope, adding: “I too am experiencing it this way, in my soul and in my body.”

“Frailty and illness are experiences we all have in common; all the more, however, we are brothers in the salvation Christ has given us,” he wrote. 

In his message, released on the March 28-30 weekend of the special Jubilee of Missionaries of Mercy, the pope also expressed his heartfelt thanks to all who reflect the “image of the Savior” and work as “instruments of healing” through their prayers and action.

Petitions for peace and healing

The Holy Father concluded his Angelus address with petitions for peace in Ukraine, Palestine, Israel, Lebanon, the Democratic Republic of Congo, Myanmar, South Sudan, and Sudan.

“Trusting in the mercy of God the Father, we continue to pray for peace,” he wrote.

Speaking about his concern about the political unrest in South Sudan and Sudan, the Holy Father insisted that the international community work together to bring about peace in the two African nations.

“Only in this way will it be possible to alleviate the suffering of the beloved South Sudanese people and to build a future of peace and stability,” he said.

“And in Sudan, the war continues to claim innocent victims, I urge the parties concerned in the conflict to put the safeguarding of the lives of their civilian brothers and sisters first,” he continued.

Turning to “positive events” in Central Asia, the Holy Father thanked God for the ratification of the March 13 country border agreement between Tajikistan and Kyrgyzstan, describing the deal as “an excellent diplomatic achievement.”

The Holy Father concluded his message with a prayer asking the Blessed Virgin Mary — the “Mother of Mercy” — to “help the human family to be reconciled in peace.”